Ohio State Library Stacks
13 Nov 2019

What We’ve Been Reading: Fall 2019

Here at Conciliar Post, many of our authors are avid readers. Below are some of the books we’ve been reading in 2019 along with a short review for each one. Feel free to join the conversation and offer your recommended readings. John Ehrett, Lutheran Restoring the Soul of the University: Unifying Christian Higher Education in a Fragmented Age (Perry L. Glanzer, Nathan F. Alleman & Todd C. Ream) The authors—professors at Christian universities—lay out a

Various 0
20 Oct 2017

“Against the Enthusiasts”

Last month, Michael Horton, professor at Westminster Seminary (California) and host of the popular Reformed podcast, White Horse Inn, conceded defeat, so to speak, for Reformed Protestants to the Radical “enthusiasts.” Horton’s piece lamented how few American Christians are aligned with Reformed doctrine, and how many have been taken by Radical Anabaptist theology, “a utopian, revolutionary, quasi-Gnostic religion of the ‘inner light’” that—according to Horton—has come “to influence all branches of Christendom.” Anabaptists were a radical,

Timon Cline 0
22 Sep 2017

A Reflection on Reformation Five Hundred

As most Christians, whether Protestant or otherwise, know, the end of next month will mark the 500th anniversary of the Reformation. I hope that such a momentous occasion will not only be cause for celebration if you are a Protestant, but also for deep reflection. The onslaught of Reformation-themed books (and movies) being published this year may be an indication that such reflection will take place for many (even Catholics). But I do not hope

Timon Cline 12
09 Aug 2017

What’s the Point of the Sermon? The Proclaimed Word of God.

The Proclaimed Word of God Too often when I enter the pew on a Sunday morning, I dread the coming sermon. Like many raised in Evangelical circles, the singing and musical part of the service seems the most natural. It is easy in our modern culture to connect emotionally and spiritually to music, perhaps too easy. Yet I know that after 20 minutes or so of beautiful hymns, I will have to endure 30 to

Chad Kim 0
20 Jul 2017

Is Genesis A Literal Account of Creation?

Is Genesis 1 a Literal Account of Creation? Before we answer the question, it’s helpful to recall that there are two ways of understanding creation (or two “levels” of creation). Level 1) God Simultaneously Creates All Things (All that Exists) All matter is drawn forth from nothing.1 There is no part of creation that somehow comes into existence “later” or “after” the initial creative act.2 This simultaneous creation of all things is a reality expressed by

Benjamin Winter 3
05 May 2017

Stay Human, My Friends

In recent years and months it has become undeniable that the foremost social issues pervading our culture involve personhood and identity. The transgender debate is the most obvious manifestation of this. But the broader, or perhaps underlying, debate of how personhood is to be defined is rapidly expanding beyond gender neutral bathrooms at Target. Indeed, even rivers are being declared ‘persons’. And it is becoming evident that technology will be interwoven into these questions, or

Timon Cline 2
01 Mar 2017

Sola Scriptura: A Clarification

Here at Conciliar Post, there have recently been a couple articles poking alleged holes in the Reformed doctrine of sola scriptura. This post should be considered less a full rebuttal of the points made in the previous posts and more of an extended comment that will hopefully act as “iron” (Prov. 27:17) for further discussion in the spirit of CP’s mission statement. If I am able to at all challenge and sharpen the positions of

Timon Cline 8
Do You Have to be Anti-Western to be Eastern Orthodox?
23 Aug 2016

Do You Have to Be Anti-Western to Be Eastern Orthodox?

TJ Humphrey’s latest article, Why I Didn’t Convert to Eastern Orthodoxy, is making the rounds on the internet as voices on social media and elsewhere join in to echo his main critique. The enthusiasm with which this article was received is indicative of a failure on our part as Eastern Orthodox Christians in general and a failure of Eastern Orthodox Christian converts in particular. What this calls for is not a defense of Holy Orthodoxy

Benjamin Cabe 10