Christianity makes some bold claims: God created the universe. Jesus Christ rose from the dead. Human existence does not end at physical death. These statements all point to an important component of the Christian worldview: that which we can see, touch, and measure—the physical world—is not all that is. Reality is composed of something beyond the natural, physical material that we see all around us. Once one accepts the reality of the non-natural, an important question

As a longtime fan of the “Star Wars” saga (yes, I even have a soft spot for the dysfunctional prequels), I eagerly anticipate the release of the long-awaited seventh installment. And like countless other nerds, I’ve watched the few snippets of promotional material more times than I care to admit. (After all, one can never watch enough lightsaber duels). Perhaps the most striking moment of the most recent trailer for me, however, was the short

As a theologically-minded young catechumen, on the cusp of being confirmed into the Lutheran Church – Missouri Synod, few doctrines troubled me more than those surrounding the sacrament of communion. How could the Body and Blood of Christ be present “in, with, and under” the sacramental elements? How could the consecration of the elements, an act of human will, result in such a transformation? Years of soul-searching followed, which led me all the way from