At the end of The Benedict Option (2017), Rod Dreher writes, “At the risk of sounding grandiose, I also want to express my gratitude for the life and work of Joseph Ratzinger, Pope Benedict XVI, who I consider the second Benedict of the Benedict Option.”1 This is not a random shout-out; the reason is pretty clear in Dreher’s introduction: “Pope Emeritus Benedict XVI foretells a world in which the church will live in small circles

This past election season popular evangelical theologian, Wayne Grudem, penned two controversial articles for Townhall.com, wherein he defended, inter alia, the Christian Trump vote. The article, in a style that mimics a campaign website’s policy position statements, is lengthy and not revolutionary, especially in hindsight. Yet, at the time a particular statement caught my eye. Hopefully, now that we are more than two months into a Trump administration, my analysis and humble refutation of Grudem’s

In my previous post, I attempted to describe writer Rod Dreher’s “Benedict Option,” a nebulous ideology Dreher himself unhelpfully described as “an inchoate phenomenon in which Christians adopt a more consciously countercultural stance towards our post-Christian mainstream culture”1—a definition one could be forgiven for dismissing as a curmudgeonly grumble. Still, I believe Dreher’s nascent philosophy is one worth pursuing, despite its half-formed state and its numerous critics. Before we go further, I’d like to add