I recently wrote a minimal critique of one aspect of the contextualized theology of Jürgen Moltmann. This engendered an article-sized rejoinder comment. I would like to thank Chris Warne for the time he spent crafting his comments. It was clearly a labor of love. The substance of the comments, however, I found somewhat less beneficial. For example, to Chris’s challenging me to show where Moltmann has deviated from the tradition, need I do more than
They are like trees along a riverbank bearing luscious fruit each season without fail. Their leaves shall never wither, and all they do shall prosper. —Psalm 1:3, The Living Bible What if the season is barren rather than bearing? How if the leaves have curled and the river has curved away—away from from this tree, empty? “Empty? Why art thou empty?” Asks the Spirit-wind, rustling through parchèd leaves. “Have you ceased to delight
Every week, millions of people around the world situate themselves in moderately uncomfortable seating and listen to someone talk at them for an extended period of time. I am, of course, referring to Christians who attend church services and listen to sermons. But how can we tell if a sermon is good? This article suggests three sets of questions for reflecting on this question.
Is Genesis 1 a Literal Account of Creation? Before we answer the question, it’s helpful to recall that there are two ways of understanding creation (or two “levels” of creation). Level 1) God Simultaneously Creates All Things (All that Exists) All matter is drawn forth from nothing.1 There is no part of creation that somehow comes into existence “later” or “after” the initial creative act.2 This simultaneous creation of all things is a reality expressed by
Christianity and Democratic Dialogue: Part One Need we suspend our faith for the sake of conversation? Western Democracy has given Christians religious liberties that few throughout history have enjoyed, while also saving the Church from the shame of statecraft. Foundational to these democratic systems of government is a form of civil dialogue that seeks to include all reasonable voices in the conversation. However, secularization in the Western world has lead many, both atheistic and theistic,
All Augustine sermon citations are taken from Sermon 80, Edmund Hill Translation1 Prayer has always been central to Christian communities. In America today, most are familiar with the text of the Lord’s Prayer, which Christ teaches his disciples in Matthew 6 (cf. Luke 11). The fact that such an ancient text continues to find relevance in the lives of each new generation says something significant about its worth. Yet popularity includes inherent drawbacks. Although millions can recite the
A common criticism of medieval Christianity theology centers on the practice of speculative theology, often defined as the asking of seemingly obscure questions which have little bearing (or none at all) upon the vicissitudes of human life or Christian faith. This article considers the value of speculative theology by reflecting on the question of whether or not Christ would have become incarnate if humanity had not fallen into sin.
There are few times in history so important and yet so obscure as the years following the death and resurrection of Jesus of Nazareth, when the movement bearing his name transformed from a band of several dozen followers hiding in terror into an international community that would shape the subsequent history of the world. Despite the paucity of evidence from this period, historians and theologians alike continually return to the earliest years of the Jesus
Although this is a very personal story, it is my prayer that anyone reading it will find something that speaks to the human experience of God, and of life itself.1 Let us begin this and every endeavor with thankfulness to the Lord, and a firm desire to advance in love toward others. Regardless of where you find yourself on the journey through life, this journey is invariably and inevitably spiritual. Humanity was made by and
In this desire to love, humans work with that grace that is given them—in the vocations within which they are placed and using the gifts of the Holy Spirit they have received (1 Cor 12:4–11). Our humanity does not disappear when we do good works: it becomes more evident. Nourished by the Word, the Sacraments, and the Church, we grow in loving God and our neighbors. This very growth in love, for Catholics, cannot be divorced from our salvation.
At times, I feel within me a burning conviction of the truth of something that is at once more difficult to put into words than the doctrines of my Christian faith yet as clear as crystal to my soul and my seat of “knowing.” When I feel this way, it is time to sit down in front of pen and paper and muddle through until I can capture a solid thought from the elusive world