Surprises in the History of Early Pentecostalism in Brazil
I remember, several years ago, learning for the first time about the demographic shifts in world Christianity that took place over the course of the 20th century. Pie charts from the Pew Research Forum compared the “Regional Distribution of Christians” in 1910 with the distribution a century later in 2010. The 1910 chart showed about 96% of the world’s Christians to be located in Europe or the Americas, while the 2010 chart showed significant Christian
World Christianity or Global Christianity?
As part of my ongoing quest to develop a more systematized theological background, I recently completed the coursework to earn a certificate in theology and ministry from Princeton Theological Seminary. Among my theologically conservative friends, I caught some flak for this choice: traditionally affiliated with the Presbyterian Church–USA (PCUSA), Princeton Seminary has long been accused of heterodox theological liberalism. Indeed, such institutional trends impelled then-professor J. Gresham Machen to found Westminster Theological Seminary in 1929.
Burned By “Strange Fire”
I’m certainly a bit late to the party, but in the wake of some of recent studies on global Christianity, I picked up John MacArthur’s controversial book Strange Fire: The Danger of Offending the Holy Spirit with Counterfeit Worship. MacArthur—targeting everyone from African bishops to Southern prosperity preachers—takes aim at a broad swathe of religious doctrines and behaviors he identifies with the “Charismatic Movement” Naturally, plenty of ink has already been spilled on MacArthur’s theology