I recently asked John Ehrett—our resident legal expert—about a fascinating podcast that discussed the ins and outs of what is known as the “Buried Bodies Case.” What follows is his response…   -Ben Winter Conflicting Vocations and Professional Ethics Among legal ethicists, few situations have received as much attention as the “buried bodies case,” a disquieting story in which the specter of a serial killer’s crimes lingered even after his conviction. The murderer in question

Though you may never have heard of it, the Benedict Option is an increasingly influential idea within theologically conservative circles. For more backdrop, see this article by Conciliar Post author Chris Casberg. Inspired by the closing pages of Alasdair MacIntyre’s influential 1989 book After Virtue, the modern Benedict Option proposes a strategic withdrawal from the project of secular governance, and a reorientation towards localism and community. In the view of its proponents, mass culture has

On Lutheranism as Leithart’s “Reformational Catholicism” As a theologically conservative Lutheran who acknowledges the debt my faith owes to generations past, my celebration of the Reformation is bittersweet. What began as a pushback against corruptive authoritarianism and the exploitation of the weak eventually became an insurmountable, blood-soaked divide within Western Christianity. In this venue and others, I have argued in defense of the rigor and merit of Catholic thought, and in so doing critiqued the

The way a congregation worships is very important. It is part of their identity and serves as a public demonstration of their beliefs. The use of liturgical rites and ceremonies is one of the means by which a church makes a confession of faith, both to their members and the greater public, and it makes sense that differences in practice can fuel dissent and controversy. However, even while these rites and ceremonies set congregations apart

As a theologically-minded young catechumen, on the cusp of being confirmed into the Lutheran Church – Missouri Synod, few doctrines troubled me more than those surrounding the sacrament of communion. How could the Body and Blood of Christ be present “in, with, and under” the sacramental elements? How could the consecration of the elements, an act of human will, result in such a transformation? Years of soul-searching followed, which led me all the way from

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matthew 28:18-20) Since Jesus’ delivery of this Great

One of the many unique features of Conciliar Post is the Ask function that allows readers to pose questions to the Conciliar Post community. Unfortunately, this portion of our attempts to further meaningful and informed dialogue has often resulted in questions which are (for a variety of reasons) not suitable for public response. That all changes today, however, as this article stems from the following question asked by a Conciliar Post Reader: What are the

Perhaps no facet of Christian theology is more important and more often debated than understandings of Communion. Instituted by the Lord Jesus the night before his death, the practice of communing with fellow Christians using bread and wine (or, in some early Christian communities, cheese and wine) reaches back to the earliest Jesus Movement and continues to form and define Christians today. In order to demonstrate both the unity and diversity of Christian perspectives on

A central task of Conciliar Post involves the gathering together of Christians from various traditions in order to reflect upon important issues. As author Stephen Sutherland reminded us in a post a few weeks ago, however, we must understand the purpose and appropriate use of ecumenism: “If good rules make for good neighbors and housemates, maybe a clearer understanding of what it means to be ecumenical can do the same here.” The topic of this

Having just passed the one-year anniversary of the Supreme Court’s DOMA decision and with the Presbyterian Church (USA) General Assembly’s recent vote, the issue of Same-Sex Marriage remains much discussed and oft debated in our culture. To help us think more clearly about this subject, we asked the Conciliar Post team and a few guest authors to offer their thoughts on some aspects of Same-Sex Marriage in a Round Table format. Round Tables are where