History is not an exact science. While people, places, dates, and events are factual, we receive history through first-hand accounts that may be biased, through second-hand accounts of history books that are influenced by years of interpretation, and finally through our own lens, shaded by how we understand the world around us. In church history, there is no better example of this inexactness and misinterpretation of history than the Reformation and what most call the

As snow and winter chills keep us inside, here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We invite you to engage in friendly and positive discussion about these

1 Timothy 2:1–4:  “I urge that supplications, prayers, intercessions, and thanksgivings should be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity. This is right and is acceptable in the sight of God our Saviour, who desires everyone to be saved and to come to the knowledge of the truth.” 2 Peter 3:8–9: “But do not ignore

Why are so many Christian men addicted to Pornography? What does Pornography do you a person? It is my purpose to talk about what Pornography–and more broadly, sin in general–does to our personhood. I believe that pornography addiction among Christian men is only one of the most obvious areas affected by a deeper lie that we have been buying for quite some time.

To be a Christian means to take up our Cross. Our cross turns this life into a mystical adventure. Christ does not expect us to blend in with our society. He expects us to transform it. The only way we can accomplish that goal is to be willing to be transformed ourselves.

“For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will—to the praise of his glorious grace, which he has freely given us in the One he loves. In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s

Happy 2015, readers! Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We invite you to engage in friendly and positive discussion about these articles. If you read a thought-provoking or

Milton’s Satan famously quipped that “The mind is its own place, and in itself / Can make a Heav’n of Hell, a Hell of Heav’n.” (b.1 l.254-255)1 The hubris required to make this statement is emphasized when Satan rejoices in his removal from God: “since he / Who now is sov’reign can dispose and bid / What shall be right: farthest from him is best / Whom reason hath equaled, force hath made supreme /

Some time ago, I cried myself to sleep many nights playing this song on my phone, holding it close to my ear. Several months before, I had experienced personal betrayal. The pain was real, and the breach remains unhealed to this day. But the song told me the truth. What I was experiencing was the best thing for my welfare, though it was difficult for me to believe what I knew to be factually true.

One of the oldest practices of prayer and meditation in the Christian tradition is lectio divina. Lectio divina, Latin for “divine reading,” is a practice which originated in the monasteries of Saint Benedict in the 6th century. The practice of lectio divina continued throughout the centuries until the present day. It has evolved from a monastic practice to a spiritual practice commended for Christians in all walks of life. Dei Verbum, the Catholic Church’s dogmatic

Merry Christmas, dear readers! We hope everyone had a restful and wonderful celebration of the Nativity of Our Lord. Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We

“But what would have been the good?” Aslan said nothing. “You mean,” said Lucy rather faintly, “that it would have turned out all right – somehow? But how? Please, Aslan! Am I not to know?” “To know what would have happened, child?” said Aslan. “No. Nobody is ever told that.” “Oh dear,” said Lucy. “But anyone can find out what will happen,” said Aslan. “If you go back to the others now, and wake them

In a recent Conciliar Post article entitled, Christmas is about the Cross, George Aldhizer presented the Reformed understanding of the Incarnation as a means to an end. The end being the death of Jesus Christ on the cross and the salvation of the elect; a salvation that needed to be “purchased” in order to “fully satisfy the justice of [the] Father”.1 George explained the purpose of the article in footnote 1 as, a response to

I have heard distant rumblings of war. According to my Facebook feed, there are a number of wars going on—the war on women, the war on marijuana, and the war on Christmas. In fact, it would seem that every time an ideological disagreement pops up, it gets couched in terms of war. The problem with this, of course, is that when everything is a war nothing is a war. So when a really big problem

According to Webster, nativity means “the process or circumstances of being born.” For the Orthodox Church the Nativity of our Lord and Savior Jesus Christ does not focus on Jesus as a cute little baby in a manger. The Nativity of Christ is mostly about the incarnation of God. This season is about the union of God and man. “Sharing wholly in our poverty, You have made our clay godlike through Your union and participation

The coming of Christ, the Reformed understand, is one part in the eternal plan of God to reconcile his chosen people to himself. The Incarnation, rather than being a stand-alone celebration, proceeds from an eternal will that precedes it, and results in a death that reconciles.

Hello, readers! This week Conciliar Post underwent a redesign! If you haven’t already, please browse around our site to see some of the new changes. Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their

One of my favorite holiday traditions will always be watching the classic Christmas specials with my daughters: Rudolph the Red-Nosed Reindeer, A Charlie Brown Christmas, Mickey’s Christmas Carol, and especially Dr. Seuss’s How the Grinch Stole Christmas (the animated version, not the Jim Carrey flick). Dr. Seuss’s holiday classic offers perhaps the best message for Christian children during the Nativity season. Most are familiar with the story of the wicked Grinch whose heart was bitter

In A Little Exercise For Young Theologians, Helmut Thielicke warns beginning theology students against abusing their new-found knowledge. This warning was prompted by the Church, which was “concerned very rightly for our spiritual health.”1 The concern Thielicke references highlights the nature of the Church. The Church is not just a collection of people but, in some sense, a distinct organism. At least this is the picture Paul provides when he states that God “gave the

Last week, the Roman Catholic Church celebrated the Feast of the Immaculate Conception. While there is common confusion that the immaculate conception celebrates the conception of Christ without sin, the doctrine actually refers to the conception of the Blessed Virgin Mary without original sin. Because Mary was destined to be the Mother of God, God by his grace intervened so that Mary would be free of the stain of original sin. The immaculate conception officially