The first time I heard Twenty One Pilots’ “Guns for Hands,” I was hooked. The engaging melody, catchy chorus, and fun beats drew me in. And I soon realized that I was not the only fan of the quirky musical duo. Over the past few years, Twenty One PIlots has skyrocketed to the tops of charts. Their large reception led Rolling Stone to describe them as “the biggest new band of the past year” (referring

Towards the end of philosopher Søren Kierkegaard’s life, he became disenchanted by all the hypocrisy he saw in the Danish state church. Apparently it got to the point where, instead of attending Mass on Sundays, he would sit outside at a cafe across the street from his parish and read the newspaper so that everyone walking to church could see him. This story, whether apocryphal or real, resonates with many of us who were raised

I recently had the pleasure of reading Leah Libresco’s fine new book Building the Benedict Option: A Guide to Gathering Two or Three Together in His Name. Despite the title, the book has very little to do with large-scale questions of Western civilization or the future of Christianity in a secularizing age. Instead, it’s something far simpler and more refreshing: a straightforward how-to guide for building “thick” Christian community with one’s friends and neighbors. It’s

“To him who loves us and freed us from our sins by his blood, and made us to be a kingdom, priests serving his God and Father, to him be glory and dominion forever and ever. Amen. (Revelation 1:5b-6 NRSV).” The book of Revelation contains a series of visions meant to comfort and encourage believers under the heavy hand of persecution. When the author, John of Patmos, introduces himself in Revelation 1:9, he says that

Here at Conciliar Post, many of us are avid readers, both within and without our varied vocations. These are just a few of the good books we’ve been reading lately! Jeff Hart, Presbyterian Disruptive Witness: Speaking Truth in a Distracted Age (Alan Noble) If you’ve ever wondered why it is so difficult to live out and share your faith in our modern context, you will benefit from reading Disruptive Witness. Drawing on the work of

Note: This review does not spoil key plot points. The Florida Project was the best film of 2017. I have been waiting for some time to write my review; the gravity of this film’s message demanded both multiple viewings and careful reflection. I can now say that Sean Baker has put together a magnificent and enduring work of art. The Florida Project is a gritty take on the elusivity and hollowness of the American dream.

“The flood continued forty days on the earth; and the waters increased, and bore up the ark, and it rose high above the earth.” -Genesis 7:17 (NRSV) Recently, I had occasion to complain to a friend about the elasticity of the word “literal” when wielded in discussions concerning hermeneutics. The word is frequently used as a placeholder for vapid personal interpretations derived in absentia of authorial intent, historical context, and the traditions of the Church.

Talking about Mary can feel dangerous, especially if you are a Protestant who adheres to Protestant orthodoxy. Sure, we sing about Mary at Christmas, feel her pain on Good Friday, and maybe even read a little about her in the gospels. But for most American Protestants, almost any other interaction with Mary is borderline Catholic. So we don’t talk about Mary, we don’t engage with Mary, and we don’t think about Mary. Life seems easier