Once upon a time, there lived a young princess named Beth. She was a daughter of the King, not by natural birth, but because she was chosen out of thousands to be brought into THE KING’s house. The King had completed all of the formal adoption procedures from the technical paperwork to paying the highest possible price to call the young girl his own. But he hadn’t stopped at that. He gave her His name.

Seven years ago, some of my friends got into a bit of a dispute with the powers-that-be at my college. (I have been told I have a gift for understatement). The nature of the dispute was incredibly personal, of the sort that is impossible to bring to anyone’s attention without making oneself intensely vulnerable. Talking to the dean of student life meant opening up to her judgment and allowing her to see things that were

Having just passed the one-year anniversary of the Supreme Court’s DOMA decision and with the Presbyterian Church (USA) General Assembly’s recent vote, the issue of Same-Sex Marriage remains much discussed and oft debated in our culture. To help us think more clearly about this subject, we asked the Conciliar Post team and a few guest authors to offer their thoughts on some aspects of Same-Sex Marriage in a Round Table format. Round Tables are where

In today’s cultural climate, much is thrown around concerning the term “social justice.” Many are passionate about seeing the many injustices and oppressions of this world reversed into true human flourishing, and seeing the way the world is as different from the way the world ought to be. The primary worldview used as the foundation and motivation for this term is a notion of “progress,” fueled by a passion to make the world better. While

Noisy chatter clutters the lobby. The porch overflows with sound, seeping from every crevice of the hotel, like grapes, crushed. And I? I feel alone. Wearing the mask of a smile, while my soul wrestles with the Fall. I slip out into the rain-cooled air, the cloak of night hiding me from peering eyes and piercing laughter.   How many times have I sat in a crowd of persons, even those I know, and felt

The practice of venerating Christian saints is one that is frequently misunderstood by certain Protestant and evangelical groups, especially those who, like me, were raised in the Southern “Bible Belt.” This misinterpretation, along with others, inhibits ecumenism and contributes to the disconnect between the so-called “high church” and “low church” traditions. As my understanding of theology and Church history has increased, so has my appreciation for saints. The problem for many Christians results from confusing

I never imagined myself writing the following sentence: I am a bit like Gollum. No, I don’t mean that I have a funny cough, proclivity to use the word “precious”, or frequently talk to myself (though, some might disagree on that last point). Nor am I trying to draw an abstract analogy about wrestling with sin nature. No, Gollum and I have similar passions, which Tolkien superbly describes: The most inquisitive and curious-minded of that

I do not watch much television, only occasionally go the theater, and, for the most part, do not watch YouTube videos. Among the various genres of television, films, and video streaming I especially avoid comedy, such as Saturday Night Live, The Simpsons, and the various sitcoms that occupy television network lineups. Why do I do this? I am somewhat picky, feeling uncomfortable with sensuality and adult humor. What causes me discomfort is how comedy presentations

In my previous post, I spoke about the problems of modern secular feminism, and I offered Saint John Paul II’s teaching on the dignity and vocation of women as an alternative for the modern Christian woman. This week, I intend to delve more deeply into this teaching, which represents centuries of the Catholic Church’s teaching on women. In subsequent posts in this series, I wish to closely examine the lives, writings, and teachings of various

Why would a Protestant Christian convert to Eastern Orthodox Christianity? Such a question cannot be answered through the use of dogmatic assertions or theoretical musings. For such a question presupposes a particular person’s journey of faith. And such a journey can only be spoken of from experience.* Similarly, Christianity at its core is an encounter with Christ—a relationship—not a formal set of dogmas. It is not my aim to embark on the process of comparative

Recently my pastor talked about our lack of control and how God is still good. His talk pushed me to think more about a topic that has touched my life deeply for a few years now. And yes, this is me admitting sometimes I can’t focus on the sermon because my own thoughts drown out the microphone. But, lately especially, I’ve been thinking a lot about gospel goodbyes. How often they happen and how I

This fall I will be a senior at Wake Forest University—a private school located in Winston-Salem, NC, which is characterized by beautiful people, pretty clothes, stunning architecture, and high tuition.  Looking around at the majority of the students, a newcomer will no doubt recognize the upper middle class clothing that appears on the student body; Sperrys, button downs, khaki shorts, sun dresses, and the brands of Southern Tide, Brooks Brothers, Vineyard Vines, Nike, and Polo.

Vivid memories are stored for numerous reasons – from shock or surprise, to excitement or pain. One such memory of mine is of a friend picking me up for a weekend adventure. Five minutes into our drive, she asked the question that made my hackles rise, “How long do you see yourself working in your current position?” Even now my heart rate increases and my blood pressure rises. I hear her underlying question, “When are

“The problem of acceptance with regard to other religions is closely related to the problem of the acceptance of diversity within the House of Islam itself.”1  The preceding quote by Vincent Cornell, one of the West’s most prolific scholars of Islam, is one I’ve been pondering since first coming across it, precisely because this sentiment is just as relevant for Christians as it for Muslims.  It is no coincidence that the very Christians who treat

I am constantly amazed by the poets’ ability to capture facets of human experience. Recently, Emily Dickinson caught my attention with her poem “The Duel”: I took my power in my hand And went against the world; ‘T was not so much as David had, But I was twice as bold. I aimed my pebble, but myself Was all the one that fell. Was it Goliath was too large, Or only I too small?1 Two

How many of you realize that the country has changed? The state of our nation is in continual motion and experiences a constant flow of variation, but there has been a stronger shift in our society than what is typical; these are more than mere adjustments, they are changes. Governmental authority has increased and with it a startling lack of ethics. Finances, property, food, family, education, and health have all been the victims of greater

“Most people do not listen with the intent to understand; they listen with the intent to reply.” – Stephen R. Covey As the above quote from Stephen Covey notes, far too often “dialogue” consists of hearing the perspectives of others not so that we may understand them, but in order that we may show them where they are wrong. This is especially obvious on the internet, where 140 character Twitter interaction, sound-bite news, rhetoric-oriented politics,#hashtagactivism,

Modern feminism has failed. I proclaim this as a modern woman: I will soon graduate with a master’s degree, I am training to become a half-marathoner, and my fiancé and I make our major decisions together. My gender has never prevented me from education, sport, ownership, or participation. I owe a large debt to the men and women of the early twentieth century feminism, who fought for my right to vote, who petitioned for Title

With America still reeling from the recent Isla Vista killings, the blogosphere has since exploded with a smorgasbord of theories about what led to the carnage. I certainly do not wish to opine any further on this matter, however, one of the responses to that event – “We Created Elliot Rogers” posted at Ethika Politika – does offer a pertinent example for what I do want to discuss here.[1] The article’s author, Elisabeth Cervantes, moves

Under capitalism, the Darwinian “survival of the fittest” philosophy reigns supreme. The goal is to make a profit, and the people who act fastest, smartest, and savviest are the ones who deserve to make that profit and reap the financial awards that society has to offer. If you’re “fit” you are entitled to a good life, in the materialistic sense, because you have the ability to carry yourself to the top of the ladder; if