Podcasts in Review, Two
One of our most popular posts is Podcasts in Review by Eastern Orthodox poet Kenneth O’Shaughnessy. I now present this compendium—with its shamelessly-stolen title—by Roman Catholic non-poet Benjamin Winter. 😊 My qualifications? Since 2014 I’ve listened to podcasts for at least an hour each day. That’s a bit scary when you do the math! They are my constant companions from car rides to laundry-folding sessions, and I fall asleep to them most nights. The recommendations
The Epistle of Mathetes to Diognetus
Introduction Commonly known as “The Epistle of Mathetes to Diognetus,” the authorship and origins of this early Christian writing remain debated. The name Mathetes (§11) is not really a name at all, but comes from the Greek term for disciple (μαθητής). Diognetus (§1), the letter’s recipient, appears to have been a fairly common name in the ancient Roman world, and the specific addressee of this letter is unknown. Some debate exists over the possibility of
The Epistle of Barnabas, Part 1
Named for the companion of Paul (Acts 9:27, 11:19-30, 14), the Epistle of Barnabas is technically anonymous, and scholars continue to debate whether its author was the canonical Barnabas, another early Christian leader named Barnabas, or simply someone else. The possible dates of composition for this epistle range from the reign of Diocletian (r. 79-81 CE) to around the time of the Bar Kokhba Revolt (132-135 CE). Widely understood as orthodox in character, the Barnabas
Ignatius, Epistle to the Trallians
Ignatius of Antioch remains one of the most important characters of early Christianity, as the letters he wrote on the road to his martyrdom in Rome contain important insights into the faith and practice of the early Church. Ignatius, the second or third bishop of Antioch in Syria, wrote seven letters to churches in Asia Minor (modern day Turkey) before being martyred under the Emperor Trajan sometime between 107 and 117 AD. In his Epistle
Ignatius, Epistle to the Magnesians
Ignatius, the second or third bishop of Antioch in Syria, wrote seven letters on the road to Rome before being martyred under the Emperor Trajan in the early second century. In his Epistle to the Magnesians, Ignatius especially emphasizes obedience to the bishop. He also stand opposed to the “fables” of Judaism, calling it “outlandish to proclaim Jesus Christ and practice Judaism.” For Ignatius, Christianity was devoid of the complexities of Gnostic logic or Jewish-Christian
