By Blake Hartung The last book of the Bible, the Revelation (or Apocalypse) of John, has been a consistent source of mystery and bewilderment for Christians since its composition in the last decade of the first century. This is of course, shouldn’t be too surprising; we are, after all, talking about the book that has given us such bizarre tableaux as a pregnant woman clothed in the sun pursued by a dragon, four colorful horsemen,
This article marks the close of my bi-weekly writing at Conciliar Post. It has been a joy to contribute and discuss the faith here. I hope I have produced a coherent framework in these articles for viewing all five branches of Christianity as one common faith to be embraced and learned from across denominations and lines of tradition. In my final regular article, I have no intent to malign Protestantism since I myself continue to
Friends, family, fellow writers, and dear readers: I have a secret that I fear I can no longer hold in. Though we have long peacefully sipped our tea here in this ecumenical garden of theology and philosophy and literature, quoting our Chesterton and Tolkien as we read our Milton and laugh gaily together about the foibles of our denominations and, yea, even of the world, an unspoken darkness lingered just below the surface of this
“Jews should not be presented as rejected or accursed by God, as if this followed from the Holy Scriptures … Furthermore, in her rejection of every persecution against any man, the Church, mindful of the patrimony she shares with the Jews and moved not by political reasons but by the Gospel’s spiritual love, decries hatred, persecutions, displays of anti-Semitism, directed against Jews at any time and by anyone.” —Nostra Aetate (1965) Nostra aetate translates as,
Just looking at the church in mainstream America, something is deathly wrong. The conversion experience is centered on meeting the needs of the seeker and God is touted to the lost as a panacea for hell, unhappiness, loneliness, and dissatisfaction-almost like a magic pill guaranteed to give you a better life. Certainly following Biblical principles will often have pleasant results- improved relationships with others, freedom from debt, peace in Christ-however, when we center salvation around
I’ve sometimes heard that there is no definition of terrorism. I wish somebody had told the Marine Corps this; as a young Lance Corporal I had to take a distance course on terrorism that included a written test that, among other things, asked for a definition of the term. It would have saved both young Lance Corporal Casberg and the Marine Corps time and energy if someone had the good sense to decide terrorism was
The fire of love kindling in my soul for the GOP presidential hopeful has finally been quenched. In March, a Weekly Standard profile of Jeb Bush sparked an inward light, and learning more about this “other Bush” fanned the flame of my affection. A pragmatic conservative with a track record of results? A cautious thinker with a heart for immigrants? Who is this man, and how do I give him money? Alas, it was not
Come gather ’round people Wherever you roam And admit that the waters Around you have grown And accept it that soon You’ll be drenched to the bone If your time to you Is worth savin’ Then you better start swimmin’ Or you’ll sink like a stone For the times they are a-changin’1 Thus sings the prophet Dylan. Released in 1964, his folk ballad was an anthem for an era of social upheaval. The U.S. was
Ancient texts are not irrelevant to today’s debates for the plain fact that they are ancient. Rather, ancient texts prove that today’s debates recapitulate eternal questions of the human condition. Last week I had the pleasure of reading The Wisdom of Solomon and viewing Avengers: Age of Ultron, both for the first time. These artifacts are separated in birth by two thousand years but united in one purpose: to describe the nature of God, and
“It is foolish, generally speaking, for a philosopher to set fire to another philosopher in Smithfield Market because they do not agree in their theory of the universe. That was done very frequently in the last decadence of the Middle Ages, and it failed altogether in its object. But there is one thing that is infinitely more absurd and [impractical] than burning a man for his philosophy. This is the habit of saying that his
Exhaustion is the best word for it, I think. For several days, I’d been up day and night, sleeping no more than a couple hours at a time, watching over the stray seven-week-old puppy my wife found wandering the Indian Health clinic’s parking lot. The pup was what we call a “rez dog,” one of the innumerable feral mutts that rove the town of Warm Springs, the center of the reservation of the same name.
Most people want to know the future. What is coming next? Will I be successful? Will my dreams come true? In charismatic circles of Christianity, some look to the gift of prophecy for answers to these questions. Like Pharaoh, or Nebuchadnezzar, they search for a Joseph or a Daniel to listen to the voice of God and then pull back the windows of time to reveal what has not yet taken place. Occasionally, certain Christians
Why are so many Christian men addicted to Pornography? What does Pornography do you a person? It is my purpose to talk about what Pornography–and more broadly, sin in general–does to our personhood. I believe that pornography addiction among Christian men is only one of the most obvious areas affected by a deeper lie that we have been buying for quite some time.
To be a Christian means to take up our Cross. Our cross turns this life into a mystical adventure. Christ does not expect us to blend in with our society. He expects us to transform it. The only way we can accomplish that goal is to be willing to be transformed ourselves.
Merry Christmas, dear readers! We hope everyone had a restful and wonderful celebration of the Nativity of Our Lord. Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We
Hello, readers! Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet.
To be completely honest, it is much easier to cultivate a healthy prayer life during the major liturgical seasons than during the most ordinary days of ordinary time. Aside from morning Scripture readings, blessings before meals, and nighttime Our Fathers, most of us do not pray a lot during the day, especially days outside of Lenten fasting and Advent devotionals. Prayer, however, ought to be central to the everyday life of the Christian, even in
Robert Isaac Logie was born during the late half of the twentieth century in the Midwestern United States. His friends called him Logie. When he was seven, the Sunday School teacher from his parents’ church taught him about the Genesis account of creation. That day, his class learned about the snake, the apple, and the fall. Logie thought God seemed a little too upset about the whole apple ordeal. I mean, he could remember plenty
God willing, we all recognize that the marriage and the development of relationships are incredibly significant. Social creatures that we are, human beings are drawn toward loving and meaningful companionship, and for many, thoughts about love, marriage, and relationships begin to blossom at a very early age. Among the more conservative and liturgically oriented Christian circles I find myself traveling through, the way young people ought to approach marriage and romantic relationships is probably one
Once upon a time, there lived a young princess named Beth. She was a daughter of the King, not by natural birth, but because she was chosen out of thousands to be brought into THE KING’s house. The King had completed all of the formal adoption procedures from the technical paperwork to paying the highest possible price to call the young girl his own. But he hadn’t stopped at that. He gave her His name.