God willing, we all recognize that the marriage and the development of relationships are incredibly significant. Social creatures that we are, human beings are drawn toward loving and meaningful companionship, and for many, thoughts about love, marriage, and relationships begin to blossom at a very early age. Among the more conservative and liturgically oriented Christian circles I find myself traveling through, the way young people ought to approach marriage and romantic relationships is probably one

Once upon a time, there lived a young princess named Beth. She was a daughter of the King, not by natural birth, but because she was chosen out of thousands to be brought into THE KING’s house. The King had completed all of the formal adoption procedures from the technical paperwork to paying the highest possible price to call the young girl his own. But he hadn’t stopped at that. He gave her His name.

Having just passed the one-year anniversary of the Supreme Court’s DOMA decision and with the Presbyterian Church (USA) General Assembly’s recent vote, the issue of Same-Sex Marriage remains much discussed and oft debated in our culture. To help us think more clearly about this subject, we asked the Conciliar Post team and a few guest authors to offer their thoughts on some aspects of Same-Sex Marriage in a Round Table format. Round Tables are where

I never imagined myself writing the following sentence: I am a bit like Gollum. No, I don’t mean that I have a funny cough, proclivity to use the word “precious”, or frequently talk to myself (though, some might disagree on that last point). Nor am I trying to draw an abstract analogy about wrestling with sin nature. No, Gollum and I have similar passions, which Tolkien superbly describes: The most inquisitive and curious-minded of that

Why would a Protestant Christian convert to Eastern Orthodox Christianity? Such a question cannot be answered through the use of dogmatic assertions or theoretical musings. For such a question presupposes a particular person’s journey of faith. And such a journey can only be spoken of from experience.* Similarly, Christianity at its core is an encounter with Christ—a relationship—not a formal set of dogmas. It is not my aim to embark on the process of comparative

There are no rules in Christianity. This statement may come as a shock especially if you are an Orthodox Christian. In essence being a Christian means that our life is no longer ours. “I have been crucified with Christ, it is no longer I who live, but Christ who lives in me” (Gal. 2:20). I love this verse of scripture, but we tend to focus on who Christ is and never contemplate what it means

I heard the screaming that was only getting louder as I let the dog back in the door. I instructed her to sit, and instead she squatted and immediately proceeded to pee on the rug. Sending her back outside, I growled and stomped off to get a rag. I called up the stairs, “I’ll be there in a minute. Hold your horses, just calm down.” The child already had a bowl of cereal, milk, water,

When I was 13-years-old my dad challenged me to do 40 situps every day for two weeks. I informed him after the two weeks that I successfully completed his challenge and planned to continue the exercise. And I did. I kept it up for quite some time. When I began to see the slightest definition in my 13-year-old abdomen muscles I was ecstatic. I naively thought that I could take it easy for a while