“God has ventured all in Jesus Christ to save us….” –Oswald Chambers Tomorrow Christians around the world will celebrate the birth of Jesus Christ, Messiah of Israel, King of Kings, Lord of Lords, Savior of Creation, Son of God, Logos Incarnate, God-become-man. This advent—arrival—and incarnation of the Christ has rightly fostered much contemplation from Christians over the centuries. Ranging from nativity accounts to creeds, and from hymns to Charlie Brown Christmas performances, Christians throughout the

These are hard times. All we have to do is look around us and we see that our world is in serious trouble. Where can we turn, where can we go? People try to blame guns, abortion laws, or terrorism. But until we see ourselves in Christ as the solution to these problems we will never make any progress. We are not helpless. When it comes to sin, nothing is really new under the sun.

If you were a betting man (or woman), you’d probably agree that family stories are fairly memorable. So would I. Well, at least up until a couple weeks ago. It all started innocently enough. One of my sisters was taking a storytelling class. A recent assignment (beginning, you guessed it, a couple weeks ago) involved sharing one of those stories that must come up for a family gathering to actually be a family gathering. It

ONCE upon a time, in a village across the sea, there lived a boy called Johann. He ran through the back alleys with several other urchins, stirring up trouble like dust. When there was enough food for his mother to make dinner, Johann would invariably arrive at that meal with dirt wiped across his face and holes ripped in his threadbare trousers. Very rarely was he in school, because he often got into fights with

One of the oldest practices of prayer and meditation in the Christian tradition is lectio divina. Lectio divina, Latin for “divine reading,” is a practice which originated in the monasteries of Saint Benedict in the 6th century. The practice of lectio divina continued throughout the centuries until the present day. It has evolved from a monastic practice to a spiritual practice commended for Christians in all walks of life. Dei Verbum, the Catholic Church’s dogmatic

Merry Christmas, dear readers! We hope everyone had a restful and wonderful celebration of the Nativity of Our Lord. Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We

I have heard distant rumblings of war. According to my Facebook feed, there are a number of wars going on—the war on women, the war on marijuana, and the war on Christmas. In fact, it would seem that every time an ideological disagreement pops up, it gets couched in terms of war. The problem with this, of course, is that when everything is a war nothing is a war. So when a really big problem

According to Webster, nativity means “the process or circumstances of being born.” For the Orthodox Church the Nativity of our Lord and Savior Jesus Christ does not focus on Jesus as a cute little baby in a manger. The Nativity of Christ is mostly about the incarnation of God. This season is about the union of God and man. “Sharing wholly in our poverty, You have made our clay godlike through Your union and participation

The coming of Christ, the Reformed understand, is one part in the eternal plan of God to reconcile his chosen people to himself. The Incarnation, rather than being a stand-alone celebration, proceeds from an eternal will that precedes it, and results in a death that reconciles.

“Our two little granddaughters have a sense of community which many adults have lost; people have developed less a sense of community than a loneliness which they attempt to assuage by being with other people constantly, and on a superficial level only…The loneliness, the namelessness of cocktail-party relationships surround us. We meet, but even when we kiss we do not touch. We avoid the responsibility of community.”1       —Madeleine L’Engle   There is

One of my favorite holiday traditions will always be watching the classic Christmas specials with my daughters: Rudolph the Red-Nosed Reindeer, A Charlie Brown Christmas, Mickey’s Christmas Carol, and especially Dr. Seuss’s How the Grinch Stole Christmas (the animated version, not the Jim Carrey flick). Dr. Seuss’s holiday classic offers perhaps the best message for Christian children during the Nativity season. Most are familiar with the story of the wicked Grinch whose heart was bitter

‘Tis the Christmas season. Our music, parties, concerts and plays, nativity scenes, lights, eggnog, and (if you’re lucky enough) snow tell us that Christmas comes swiftly. Gifts are being purchased. Plans to see family are being finalized. The busyness and joys of the Christmas season are pervasive, even for those who don’t celebrate Christmas. But why do we celebrate Christmas? The “Christmas Wars” rightfully remind us the real reason for the season: the birth of

It is once again that wonderful time of year when the snow comes down, the decorations and trees go up, and the lyrical sound of media pundits debating America’s “war on Christmas” fills the airwaves. Much like Mariah Carey’s “All I Want For Christmas”, the outrage and counter-outrage is inescapable

“Ferguson” is about systemic historical injustice that goes beyond a single case. It is about the mass incarceration of black and brown bodies, in which the majority of drug users and dealers are white, and yet three fourths of those imprisoned for drug offenses are black and brown. It is about stop-and-frisk policies by the police that target poor black communities, tearing families apart rather than rooting out crime. It is about young black males being 21 times more likely to be killed by police than their white counterparts.