The first article in this series argued that religious reasons ought to be included in discussions surrounding issues of public policy. Barth’s rejection of natural theology makes it clear that, while natural premises might be shared by nearly all, they are ill-equipped to communicate religious ideas. With Stout’s second option, to translate theological reasons into reasons based on shared or natural premises, rejected as an unworkable compromise for the religious interlocutor, we will now turn

Happy Weekend, Dear Readers! Below is a selection of theological and current events articles from around the internet this week. Rather than providing the final word on a given topic, we hope these articles will serve to spark friendly, yet thoughtful conversations. Consider this your welcome to join (or kick off) those conversations in the comments below! Conciliar Post Finding Yourself in Communion, Part One by TJ Humphrey By the Waters of Babylon by Kenneth O’Shaughnessy

Jesus also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all

Every man’s island, Jean Louise, every man’s watchman, is his conscience. There is no such thing as a collective conscience.1 In reading the long hoped for follow up to To Kill A Mockingbird, one is struck by similarities and differences: similarities in setting and characters, differences from how we expected those characters and settings to turn out. Despite some minor quibbles (noted below), Go Set A Watchman presents a good companion piece for To Kill

The cover photo of this article depicts a highway, near my house, running through a farm that is now an eight-foot lake.  In my region of South Carolina last week we received around 16 inches of rain in two days, 24 inches in the course of a week.  Across the state there have been at least a dozen deaths, 19 dam breaches, hundreds of swift water rescues, and over 1000 people are now in shelters.

Last week the leader of the Roman Catholic Church, Francis, delivered a speech to the U.S. Congress. For my friends who are too busy to read the whole speech but who might be interested to know the gist of it, I have prepared this summary. None of this should be considered a quotation – just the gist of what was said. Thanks for letting me speak here. It’s good to be in the Western Hemisphere

From experience, I tend to believe that doctrine is an important factor to consider in choosing a church. For a Charismatic Christian who practices the gifts of the Spirit, it would be foolish and very difficult to become part of a community that regularly denounces my Christian practice. Similarly, if the peace of a Christian community is threatened by my beliefs, the loving response may be to walk away. The danger is that I could

I read recently that the executive committee of the Boy Scouts of America voted in favor of a resolution allowing openly gay adult leaders, and that the longstanding ban could be repealed as early as July 27. As an Eagle Scout, member of the Order of the Arrow, and a longtime Assistant Scoutmaster, my feelings are (to say the least) complex. Up front, it is worth noting that there is a material difference between the

This past Friday, the Supreme Court of the United States (SCOTUS) ruled that marriage equality must be legalized in all fifty states. I returned from a lovely eight mile run out on some of Seattle’s finest trails feeling spiritually refreshed and grateful for God’s gift. This mood, however, was dampened when I checked Facebook and saw Christians from all political leanings angrily posting and bickering with each other about the SCOTUS ruling. Each morning, after

Happy Father’s Day weekend, dear readers! Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We invite you to engage in friendly and positive discussion about these articles. If

In honor of Conciliar Post’s one year anniversary, we asked the editorial team to reflect on the past year. You can read Managing Editor Jacob Prahlow’s reflections in his post “How Now Shall We Speak?“. Here is what some other members of the Conciliar Post team had to say: Jody Byrkett Senior Editor Fleeting as days are, it is a bit strange to find that three hundred and sixty-five of them can feel both long and

            ! risen is Christ and we are left looking up and lifting up the exclamation to a point It can be easier to affirm in languages not our own because he has gone to a foreign land Throughout Bright Week we are blinded from standing and staring too closely at the Son We return to eating vicarious deaths after our own death has been vanquished by the blood Old habits

I was once one of those shady kids you know on the block who was jazzed about building an e-book “library.” I loved the idea of having all of my books at my fingertips, complete with highlights and notes I could reference at any time. I used to fantasize about a beautifully thin backpack freed from cumbersome and unattractive paper weight, with a device containing a vast amount of free and discounted e-books I could

The Christian church is facing a crisis. It is losing face, hemorrhaging influence in the public sphere of Western civilization, churches decline in membership, and increasing swaths of people are not longer interested in what Christianity has to offer. This apparent decline is not a new trend to be sure—and stems, at least in part, from the ecclesiastical shift which began during the Protestant Reformation—but it is no less concerning. In order to address these

Most of the reviews I write deal with blockbuster movies, since that’s the type of film I know most readers will be seeing. That said, I also try to make a point of engaging with art that falls outside the domains with which I’m conventionally familiar. Since I happen to already be an Amazon Prime subscriber, I thought I’d give “Transparent” a look (particularly given how much I enjoyed Amazon’s “Mozart In The Jungle,” which

Hello, readers, and happy weekend! Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We invite you to engage in friendly and positive discussion about these articles. If you read

The Sunday Assembly is an odd bird, exhibiting something of a contradiction in its very existence-”free thinking,” and yet congregational, “scientific” and yet worshipful, “non-doctrinal” yet “We are born from nothing.” The Sunday Assembly represents an attempt to plunder the goods of institutionalized religion while still attempting to stay outside of it. Despite its best efforts, this article will argue that the Sunday Assembly does indeed represent institutionalized religion within the three points of community, ritual, and dogma. Unfortunately, the “celebration” of the Sunday Assembly appears empty, resulting in an unfortunate parody of the riches of the real Body of Christ. Reflecting on the existence of the Sunday Assembly, like eating tofu and yearning for filet mignon, should have Christians rejoice in the good news in the true assembly.

“Our two little granddaughters have a sense of community which many adults have lost; people have developed less a sense of community than a loneliness which they attempt to assuage by being with other people constantly, and on a superficial level only…The loneliness, the namelessness of cocktail-party relationships surround us. We meet, but even when we kiss we do not touch. We avoid the responsibility of community.”1       —Madeleine L’Engle   There is

“And he told them a parable, saying, ‘The land of a rich man produced plentifully, and he thought to himself, “What shall I do, for I have nowhere to store my crops?” And he said, “I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods.  And I will say to my soul, ‘Soul, you have ample goods laid up for many

Community. It’s one of today’s popular catch phrases. Thanks to that popularity, though, its meaning is a bit fuzzy. It usually seems to refer to an ideal interaction with others. What that ideal is, though, is hard to pin down. Recently reading Bonhoeffer and Lewis brought additional clarity to this puzzle for me. This clarity came from their comparison of heavenly and hellish forms of community. Bonhoeffer set the stage with the suggestion that, “The