AAADT in Alvin Ailey’s Revelations. Photo by Pierre Wachholder. link. “The rhythms are very strong now. They sustain everyone in the room. All are moving. The music seems to be coming from inside the people as if by their movement they are liberating the sound from within themselves.” Joseph Murray, Santería: African Spirits in America Sitting in the sold-out theater we await the beginning of the production. The space is elegant but not extravagant, with

As Christians, our relationship to freedom of speech is complicated. On the one hand, it is certainly a gift. C.S. Lewis once remarked in Mere Christianity that it’s good Christians cannot impose their views of marriage onto non-Christians, because Christians would not want Muslims to forbid drinking alcohol. In an ever-secularizing world, freedom of speech is a necessity: I have to be okay with the existence of acts of speech like “Immersion (Piss Christ)” by

I have been both fascinated and, it must be admitted, frustrated with the some of the discussions on Conciliar Post of so-called “Calvinism” over the past couple of years. The most recent set of discussions has been for me, I happily admit, more fascinating than frustrating. Rather than inserting myself into the middle of so fine a discussion being carried out by Timon, Jody, and John (wouldn’t want to darken their counsel, after all), I

When Calvinists argue against the conceptual validity of libertarian freedom, they undermine their own theology of God. First, let’s clear up some terminology. Libertarian freedom, according to Robert Kane, has two main components: “We believe we have free will when (a) it is ‘up to us’ what we choose from an array of alternative possibilities and (b) the origin or source of our choices and actions is in us and not in anyone or anything

You scallywag scavenger, throaty chatterer, who rows through the sky with graceful pride, your wings black and white dipping the wind, tipping like a canoe but never capsized— that is you, O magnificent Magpie!

“Awe came upon everyone, because many wonders and signs were being done by the apostles (Acts 2:43 NRSV).” Having analyzed Acts 2:42 in a four–part series of articles, this week we turn our gaze toward the subsequent verses that elaborate on the daily and weekly rhythms of the early Christian church. Acts 2:43-47 offers a briefly sublime account of the church after the day of Pentecost. The first believers shared all things in common and

Why is it that often, the more we desire freedom, the less of it we have? Do we hold so tightly to freedom that we crush it, like a child crushes a flower in their hand while trying to protect it? Indeed, love can be bruised, and even extinguished, if held too tightly—so can freedom. Love cannot flourish without freedom nor can real freedom thrive without true love.   Freedom, in truth, cannot be free

There is a lot of talk in the gospels about blindness, for Jesus is the light of the world. Most people are not blind, they just have no light. I want all of us to experience the fullness of what the body of Christ is offering us. But we keep our eyes closed. Some may think that all that is required to be Orthodox is to wear a head covering and learn how to ask

Happy Thanksgiving, dear American readers! Today marks the day when we pause to take time away from our busy schedules to spend time with family, stuff ourselves with choice foods and rich drinks, watch copious amounts of football, and offer thanks to our Creator for His bountiful gifts. Meister Eckhart once said that “if the only prayer you ever say is thank you, it will be enough,” and today we stop to offer thanksgiving for

Luther and Lutherans have the market cornered on justification, sola fide.  Calvin and Reformed thinkers spend all their time trying to elaborate on the notion of election (I wish I had a nice Latin word for it, but I digress).  Baptists, well I guess it would be sola Scriptura, at the very least something about the individual conscience of the believer and reading Scripture.  These are all traditions that I have been shaped by in

Classic psychotherapy . . . starts at the bottom. So, you’ll look at those unconscious desires, beliefs, and wishes, and you try to bubble them up to the top, to the surface. The CBT therapists start up at the top, the everyday events that are happening, and begin sinking down further until we get to the point where the individual has achieved his or her goals. Now, the difference there is we’ve set the goals up front,

A few months ago, I wrote about why making the biggest, gayest wedding cake for the glory of God might not be the best way to love one’s gay neighbors. At the time, I understood that the gay marriage issue was in the home stretch. The writing was on the wall. Gay marriage was going to happen. I was all set to articulate the ways I believed we ought to respond to the change in

Freedom, I’m told, is the absence of tyranny. I realized one day that everybody’s got an idea of the kind of freedom they ought to have, mostly inaccurate. History and human nature proves that humans have a strange habit of running straight to tyranny at the least provocation. It’s because we’re mixed up about freedom.  Without comprehending tyranny in its worst form, no one will cling to real freedom. Real freedom isn’t doing whatever we

Much talked about, “The Interview” is pretty straightforward: TV host Dave Skylark (James Franco) and his producer Aaron Rapaport (Seth Rogen), while planning a trip to Pyongyang to interview dictator Kim Jong Un, are recruited for a covert assassination mission by CIA agent Lacey (Lizzy Caplan). The resulting chaos involves puppies, Katy Perry’s “Firework”, tank battles, fake grapefruits, basketball games (a satisfying potshot in Dennis Rodman’s direction) and giant Siberian tigers, among other things. John Ehrett offers his review.

As snow and winter chills keep us inside, here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We invite you to engage in friendly and positive discussion about these

1 Timothy 2:1–4:  “I urge that supplications, prayers, intercessions, and thanksgivings should be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity. This is right and is acceptable in the sight of God our Saviour, who desires everyone to be saved and to come to the knowledge of the truth.” 2 Peter 3:8–9: “But do not ignore

In my previous post, I reflected on some of the answers which have been offered to the “question of suffering,” the query about why there is evil and suffering in the world if there is a good and all-powerful God. In today’s post, I hope to begin crafting an “answer” to this question—not an answer in an absolute sense, but rather an perception and understanding by which we can try to make some sense of

Our life in Christ is a life of freedom and love; and because it is, we must choose this life. Not just once, but continually. This Gospel is so simple and straight forward that it becomes problematic. The Author of life encounters death and the outcome is exactly what we expect. We understand immediately what the Church is trying to teach us. We see a prefiguring of Pascha. We see that death has been overthrown;

We are all consumers. As finite, dependent, embodied human beings, all of us need goods and services to survive, flourish, and enjoy the lives we each possess. For Americans, the vast majority of our consumption comes by means of the wages we receive from our employers, rather than home production as in agrarian societies. So the simple question arises, “How should Christian congregations and individuals faithfully engage with the modern market economy as consumers?”1 This

Seven years ago, some of my friends got into a bit of a dispute with the powers-that-be at my college. (I have been told I have a gift for understatement). The nature of the dispute was incredibly personal, of the sort that is impossible to bring to anyone’s attention without making oneself intensely vulnerable. Talking to the dean of student life meant opening up to her judgment and allowing her to see things that were