Opportunities for meditation on the nature of God’s being often present themselves in surprising places. For example, on Holy Wednesday, I was in a Zoom class at my progressive, mainline Protestant seminary. The class was discussing accessibility for disabled people in the Church. In the course of this discussion a classmate of mine posited the idea that, because God is “super able,” our theology can easily tend to exclude people with disabilities. He then followed

For the last five years, I have taught an introduction to humanities course at a local community college. Each semester I begin and end the semester with the same question, “What makes us human?” I ask students to think about a pet dog or higher primate like the gorilla. Certainly, we have some characteristics in common with other members of the animal kingdom. Yet, in spite of these similarities, our human intuition imagines that there

Throughout church history, the question, “Can we be certain of our salvation?,” has troubled many believers. This question naturally arises because different Christian traditions have divergent teachings on the nature of salvation itself. How one is saved and whether or not this salvation can be subsequently lost are the subject of much discussion between believers. One noteworthy response to these questions from church history was the development of the so-called “Protestant work ethic.” This idea

This piece is less of a precise exposition, and more of a contribution to several ongoing conversations on this subject with those I love; particularly my father, who along with my mother first demonstrated to me the priestly, prophetic, and kingly role of Christians. Our Eucharistic Lord This Sunday is the Feast of Christ the King. It puts me in mind of His words to St. Faustina Kowalska, explaining to us what kind of king

“God is a God not of disorder but of peace.” (1 Cor 14:33) Dear Friends, It has been a banner year for Conciliar Post. We have composed a new “About” page that updates our mission and looks ahead to the future. We have revised and simplified our leadership structure. We have added an SSL security certificate, and are now backing up the website daily. We would also like to share some encouraging statistics: As of today,

Our culture makes a lot of noise during the Christmas season. Some Christians wait with bated breath to see what Starbucks is going to do with their holiday cups so they can immediately make clips on Facebook and YouTube decrying Starbucks as godless and hostile to Christmas and Christians. Others, both atheists and Christians, post ridiculous memes about paganism being the root of the celebration of Christmas in between the reminders of Jesus being the

If “God so loved the world” (John 3:16) and “desires that all be saved” (2 Tim 2:4), how are Christians to make sense of hell? Is hell undoubtedly eternal (as passages like Matt 25:41 suggest), or is it possible that God’s Love will eventually conquer even the staunchest of resisting wills? What is the role of doctrine about hell in living the Christian life, in training new Christians, or in proclaiming the Gospel?  Today our

Thank you for persevering with us to the end of this conversation. This is the final and fifth part of a dialogue between Michael (LCMS Lutheran) and Benjamin (Roman Catholic) on the subjects of faith and works, sin and holiness, and salvation. To get caught up, read Michael’s opening statement, along with parts II, III, and IV. In this last part, we have decided to revisit the major points of the topics we have discussed,

“What must I do to be saved” (Acts 16:30)? It all comes down to this. In the end, this is the primary question upon which Lutherans and Catholics are (perceived to be?) in disagreement. In this final “question-and-answer” section of the dialogue between Michael (Lutheran) and Benjamin (Catholic), we address various concerns that arise over salvation. To get caught up, read Michael’s opening statement, along with parts II, III. As always, we hope that others

We asked two of our Editors—Ben Cabe and Ben Winter—to hold a discussion about an important theological question: How does your tradition view the saving work of Jesus?  What follows are their replies, as well as responses to each other’s position. Ben Cabe Soteriology is inextricably connected to Christology. That is, what salvation is, how one “attains it,” and what it effects in the human person, cannot be understood without a proper understanding of who

In my last post I outlined some of the contextual and doctrinal considerations surrounding my ongoing wrestling with tribalism and baptism. In today’s post, I attempt to apply these principles to my “on the ground” situation. All Things to All People? Saint Paul speaks of becoming all things to all people. Less helpful, at least for my purposes, is how far he expects us to go in order to meet people where they are. Building

Christmas is a wonderful time of year, filled with family, food, and festivities. While almost all Christians agree that Christmas is an especially important time of year for the commemoration of Jesus’ birth, not all Christians concur on how to best celebrate the nativity of the Lord. This month’s Round Table reflects on how different traditions celebrate Christmas. As you read this Round Table, we encourage you to reflect not only on what you do

“God has ventured all in Jesus Christ to save us….” –Oswald Chambers Tomorrow Christians around the world will celebrate the birth of Jesus Christ, Messiah of Israel, King of Kings, Lord of Lords, Savior of Creation, Son of God, Logos Incarnate, God-become-man. This advent—arrival—and incarnation of the Christ has rightly fostered much contemplation from Christians over the centuries. Ranging from nativity accounts to creeds, and from hymns to Charlie Brown Christmas performances, Christians throughout the

“Become merciful (it says in the Greek) even as your Father is merciful.” There is movement and action. The word become implies change and growth and development. God is merciful and loving and He never changes. We are the ones who are changeable. The scary thing is that we have the same potential to become unmerciful as we have to become merciful. We are Orthodox Christians. I am very comfortable with that statement. I am also comfortable with

A few months ago, I wrote about why making the biggest, gayest wedding cake for the glory of God might not be the best way to love one’s gay neighbors. At the time, I understood that the gay marriage issue was in the home stretch. The writing was on the wall. Gay marriage was going to happen. I was all set to articulate the ways I believed we ought to respond to the change in

By Justin Megna “Date to the glory of God.” “We teach our kids to court instead of date.” “I kissed dating goodbye.” “Modern dating is broken.” “Courtship is God’s way for romance.” “Courtship is in crisis.” Such are some of the one-liners that mark the complex social arena of modern American Christians and their pursuit of romance and matrimony. For such a normal and age-old activity, finding a matrimonial partner has become a rather convoluted

The Law and the Christian (Click here to read Part I of Jesus and the Law) “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least

Part I of II “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be

“When students are first introduced to the historical, as opposed to a devotional, study of the Bible, one of the first things they are forced to grapple with is that the biblical text, whether Old Testament or New Testament, is chock full of discrepancies, many of them irreconcilable…. In some cases seemingly trivial points of difference can actually have an enormous significance for the interpretation of a book or the reconstruction of the history of

“So this is where we are. Ashes, ashes, all fall down. How could I have forgotten? Didn’t I see the heavens wiped shut just yesterday, on the road walking? Didn’t I fall from the dark of the stars to these senselit and noisome days? The great ridged granite millstone of time is illusion, for only the good is real; the great ridged granite millstone of space is illusion, for God is spirit and worlds his