This article is adapted from a message delivered at Arise Community Church in Fenton, MO.   What comes to mind when you hear the word justice? Probably a lot of things, because justice has been a hot button issue in recent months. You can hardly get on social media, watch the news, read something, or make a TikTok without being confronted by conversations about justice in one form or another. But what is justice? What

Over the last few years, there’s been a spate of critiques in the evangelical world (most noticeably, in my assessment, from the broadly Reformed camp) of the continuing use by Christians of the King James Version—the venerable biblical translation that the West has known and loved since its first publication. Perhaps the best example of this line of criticism is Mark Ward’s book Authorized: The Use and Misuse of the King James Bible—a comprehensive polemic

Because of joy I am exposed 2 Samuel 6:16-23 When God has brought me home to Him by coming home to me, I will be unable to listen to you, even if you weep. I have to go and thank Him. God has come into the city of my soul; each breath is like an exile freed. The truth no longer grieves me. My laughter is like tambourines. I will continue to dance with swinging

Debates over Which Bible Occasionally, I will run into someone who holds an especially high view of a certain version or translation of the Bible. Sometimes, this perspective follows denominational lines: Roman Catholics have the Douay-Rheims, Reformed churches laud the Holman Christian Standard Bibles (recently updated as the Christian Standard Bible), Dispensationalists fervently search their Scofield Reference Bibles, and Fundamentalists hold to the King James Version. Even when not holding rigidly to one particular version

Why art thou not cast down, o my soul, Why art thine eyes not flowing as rivers after the winter thaw, washing away thine every stain and uncleanness? Thou liest with unplucked eyes and uncircumcised arms and unquenched passions for the unquenchable fire. If a thou burnest a candle from both ends thou art in timeless darkness. Why, o my soul, dost thou not sleep in peace, since thou eatest the bread of idleness? Instead,

In my last post, I promised my readers that I would post a follow-up argument from the Scriptures on behalf of the “Catholic interpretation of ‘justification by faith:’ i.e., continual, infused righteousness, sacramentally transmitted, on the basis of faith that is ongoing and uninterrupted by mortal sin.” After I began an outline for that argument, I quickly realized I could not do it justice in a single post. Therefore, I have narrowed my argument in