Contemporary Westerners seem to believe, at least most of the time, that society is either driving forward into new territory or staying the same. This idea is firmly reinforced by the popular terms “progressive” and “conservative”; the progressives drag society forward, and conservatives dig their heels into the ground, hoping to keep things exactly as they are. The same idea, from what I can tell, holds true within Western evangelicalism: progressives are trying to move

The emergence of the academic discipline of “biblical studies” is a post-Reformation, post-Enlightenment phenomenon that developed in opposition to dogmatic theology.  Within that discipline, emphasis on the historical-critical method has caused preoccupation with either proving the historical accuracy of the text, as seen in the biblical archaeology movement, or getting “behind” the text, as seen in the quests for the Historical Jesus or Paul within Judaism. While each approach does offer some valuable insights into

Reformed Catholicity: The Promise of Retrieval for Theology and Biblical Interpretation, by Michael Allen and Scott R. Swain Importance of the book Michael Allen and Scott Swain have written (and Baker Academic has published) an important book. Let me highlight three reasons for its importance. First, they are seeking to recover and reappropriate what was an essential Protestant polemical claim early on, that Protestants are heirs of the catholic tradition. In a time when being

Every 500 years or so in the history of the Christian church, a significant restructuring seems to take place. Around the year 500, a church council at Chalcedon published what most of Christendom calls the clearest explanation of orthodox Christology: Christ is one person with two natures. However, large swaths of Christians—the Oriental Orthodox (such as the Coptic, Syrian, and Ethiopian churches) and the Church of the East—found the Chalcedon Definition lacking. And so the

When I heard of R.C. Sproul’s death, my first impulse was to pray for his family and–since I am no longer Protestant but Catholic–for him. My second was to turn to my mother and say, “R.C. Sproul died two days ago.” Death has a strange, self-assured touch. Everything stops in its tracks, but the fact of it won’t register. Not truly a shock, it is more a suspension, a cessation of movement in the vicinity

This is the second article in a two-part series on Protestantism. The first article can be found here. When the Augustinian monk Martin Luther penned his Ninety-Five Theses in 1517, it can be argued that Luther never intended to start a movement that resulted in splitting the unity of the Western Church. Given that Luther was excommunicated by the Church, I have met Lutherans who do not personally identify as “Protestant.” Luther never left the

On October 31, 2017, Protestants around the world celebrated the 500th anniversary of the Protestant Reformation. The occasion created an opportunity to reflect on the many notable contributions of the Protestant Reformation to world history. The many benefits of the Reformation are undeniable–literacy, religious freedom, individual rights, the value of the human conscience, vernacular worship, the five solas, and many others.1 This year, as Protestants celebrate their heritage, I propose that we also stop for

Mary, Mother of God, Mother of the Church Given that yesterday the Church celebrated the memorial of the Most Holy Name of the Blessed Virgin Mary, I thought that this week instead of my usual poem I would share a prayer, a traditional litany in honor of her beautiful Name. As I prepared this piece, I couldn’t help thinking that much of the prayer’s language will be unfamiliar to my Protestant brothers and sisters. It

This year is the 500th year anniversary of the Reformation. As a result, I’ve been spending some time reading and reflecting on a somewhat controversial yet colossally important figure I had previously neglected: Martin Luther. In my experience, Luther has been read by his critics as holding a laissez-faire attitude towards sin that is functionally antinomian. Often, they misquote his infamous motto, “Sin boldly” (which is much more descriptive than prescriptive and is meant to

“They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers (Acts 2:42 NRSV).” This article is the fourth article in a series on the early Christian church as depicted in Acts 2:41-47. The first three articles were on the apostles’ teaching, fellowship, and the breaking of bread. Both the Renaissance humanists and the Protestant reformers were guided by a similar ethos–a return to the original sources (ad fontes).

It is a peculiar irony that those who are often the most strident proponents of literal six-day creationism—and the most ardent antagonists of evolution—are what could be described as theistic evolutionists when it comes to the dogma and traditions of the Church. In this, I can only speak from my observations of my own camp (evangelical Protestantism); of which, as a pessimist, I am inclined to be the most critical the most often. Evangelicals, led

Last year, a curious little horror movie made something of a splash in the indie scene. The Witch: A New England Folktale follows an early American Puritan family’s descent into wilderness madness after their banishment from their community. As the story progresses, it becomes less and less clear whether the misfortunes that befall them are of their doing, or are the work of actual demonic forces. The Witch, with its surreal interludes and conclusion, was

Here at Conciliar Post, there have recently been a couple articles poking alleged holes in the Reformed doctrine of sola scriptura. This post should be considered less a full rebuttal of the points made in the previous posts and more of an extended comment that will hopefully act as “iron” (Prov. 27:17) for further discussion in the spirit of CP’s mission statement. If I am able to at all challenge and sharpen the positions of

The crowd enthusiastically chanted, “TEN! NINE! EIGHT!” “SEVEN! SIX! FIVE! FOUR!” The smoke from the smoke machine filled the auditorium as the strobe light flickered with increasing intensity, and the giant screen above the center of the stage continued the countdown. “THREE! TWO! ONE!” Everyone immediately erupted in a glorious uproar as five hipsters ran onto the stage and began playing loud music with ripping guitar solos, cool sound effects, and a light show that

Peter Leithart’s latest work, The End of Protestantism, is a grand book. Grand both in the sense that it is imposing and important, but also in its scope. Leithart’s purposes in writing the book are no less than to pray publicly for the unity of the church, outline a biblical theology of God’s actions to unite and renew, affirm the changes of the Reformation, critique the historical outworking of American denominationalism, outline the shifting paradigms

When someone who was raised in an Evangelical Protestant setting goes to an Anglican church, it might seem very Catholic. There’s a crucifix with Jesus’ body hanging on the cross, the altar is at the center, and the pulpit is off to the side. There may be icons and a rail to kneel at for Communion. If they stay for the Mass, they might see something that very closely parallels a Roman Catholic service. The

By Peter Schellhase I became a Calvinist in my teens. Before this, my religious understanding had been stunted by my family’s involvement in a cult-like parachurch group. Reacting to toxic fundamentalism, I found new life in the rich soil of Calvinistic theology. Yet, after almost ten years, I was still a “teenage” Calvinist. Much like Jeff Reid, I had read many modern, derivative theological works in the Reformed vein, but nothing by the great Protestant

Another November 5 has come and gone, and with it contemporary culture’s annual celebration of James McTeigue’s 2005 action film V for Vendetta, which popularized the Guy Fawkes mask often associated with digital surveillance protests and the Anonymous hacking collective. And every year, I find it exceedingly fascinating that the film is embraced and celebrated by individuals across radically different political traditions. Leftists praise the rising of the common people against an oppressive, Eurocentric-fascistic hierarchy.

This week, Conciliar Post was buzzing with activity! We are so thankful to the members of our community, and to our visitors, for making our commemoration of the Reformation an occasion for informed and fruitful dialog. Here is a selection of articles, from Conciliar Post and beyond, that are worth your “weekend reading” time: Conciliar Post: Alyssa Hall: Sola Scriptura’s Relevance for the Modern Church Chris Casberg: The Divisive Fruit of the Reformation Joseph Green: An

498 years ago tomorrow, a young Augustinian monk who taught at the University of Wittenberg nailed ninety-five theses on “The Power and Efficacy of Indulgences” to the door of the Castle Church in Wittenberg. Though seemingly innocuous as the time, this event has since been hailed as the start of the Protestant Reformation, a theological shake up in the Western Church that has changed the face of Christianity and Western civilization. In response to the