Happy weekend, dear readers! Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We invite you to engage in friendly and positive discussion about these articles. If you read a thought-provoking
Back in January, I wrote an article about the dangers of individualism, warning that the dignity and agency of human beings is at risk in a society where we are required by law to treat others as black boxes and consider sacrosanct the freedom to close ourselves off from people and ideas. The recent controversy over the Indiana Religious Freedom Restoration Act brought these thoughts back to my mind. Since then, I’ve again been wondering
The human person—with his openness to truth and beauty, his sense of moral goodness, his freedom and the voice of his conscience, his longings for the infinite and for happiness—questions himself about God’s existence. In all this he discerns signs of his spiritual soul. The soul, the “seed of eternity we bear in ourselves, irreducible to the merely material,” can have its origin only in God (CCC 33). Such says the Catechism of the Catholic
The Corpuscular Cosmos of the Early Modern Philosophers Now the “strictly mathematical and materialist conception of the natural order the early moderns bequeathed to us,” that Edward Feser mentioned in my first paper, refers to the mechanical philosophers. Take the case of Rene Descartes: in his mechanics, he argues that if a person knew enough, he should be able to reduce chemistry and biology to mechanics. The process of how a seed develops into an
Theology after Vedanta: An Experiment in Comparative Theology offers an important step forward in comparative studies, laying a foundation for a fruitful (re)reading and (re)working of theological conceptions in our pluralistic context.
I recently took part in a Facebook conversation about morality in which one of the participants said they preferred to avoid overtly religious rhetoric and Christian presuppositions in debates with non-believers. Full disclosure: I was a hard-headed atheist in my youth, and to this day I greatly appreciate it when a Christian refrains from using a debate as an excuse for proselytizing. Simply telling a skeptic that he can’t be a good person unless he
This is the second post in a series examining what the New Evangelization within Roman Catholicism can learn from the aesthetics of Burke, Kant, and Malick. To read the previous post, click here. This sublime, one should note, is not a kind of masochism. Rather, it is something which catalyzes an awful delight from the passions. On how sensations of pain and pleasure integrate, Burke writes, “The person who grieves, suffers his passion to grow