29 Apr 2016

Does Apophatic Theology Denature Christianity? Part II

Does Apophatic Theology Denature Christianity Part I. I. The Reality of Sin in Apophatic Theology Viewing God as the ultimate embodiment of moral rightness means that moral action, and the moral life, is intrinsically oriented away from the self: one ought to sublimate one’s own will and desires when those sentiments impel toward self-aggrandizement or self-centeredness. Moral evil, then, is a self-oriented derogation from the moral perfection God epitomizes. Spong correctly (and in line with

John Ehrett 3
15 Apr 2016

Does Apophatic Theology Denature Christianity? Part I

Introduction: Tracing the Implications of Metaphysical Theology The branch of philosophical theology known as classical theism has long written of a God who is the Ground and Source of Being, both wholly transcendent and wholly immanent (Eastern Orthodox theologian David Bentley Hart’s brilliant exposition and defense of this concept, The Experience of God, is still one of the most influential and thought-provoking books I’ve ever read). This concept, implicit in Eastern Orthodox and much Catholic

John Ehrett 0
04 Mar 2015

Round Table: Genesis and the Origins of the Universe

Every worldview must address—either implicitly or explicitly—certain questions about the universe. These include such big questions as “Is there a God?”, “What is reality?”, “What happens after we die?”, and “How did reality come into existence?” These are the inquiries of all minds and the answers to these questions deeply influence who we are and how we view the world. The topic of this month’s Round Table discussion centers on this last question, how the stuff

Various 14
28 Nov 2014

In Principium

“In principio, Primum principium invoco…” (In the beginning, I call upon the First beginning…) These words are taken from the opening statement of St. Bonaventure’s Journey of the Soul Into God.1 The Seraphic Doctor, like all articulate and responsible philosophers and theologians, lays out his first principles before engaging readers in a formative intellectual project. Likewise, my aim in this essay is to elaborate some of the theological assumptions that guide my thoughts, submitting them

Benjamin Winter 4