On Lutheranism as Leithart’s “Reformational Catholicism” As a theologically conservative Lutheran who acknowledges the debt my faith owes to generations past, my celebration of the Reformation is bittersweet. What began as a pushback against corruptive authoritarianism and the exploitation of the weak eventually became an insurmountable, blood-soaked divide within Western Christianity. In this venue and others, I have argued in defense of the rigor and merit of Catholic thought, and in so doing critiqued the

While Tiny Tim’s song may be quite catchy, the following tiptoe through TULIP series is no light-hearted matter since, depending on how Christians respond to this Calvinist framework, our understanding of who God is and how we are saved can end up in radical opposition.  I was a five-point Calvinist from high school until my time at an Evangelical seminary, but subsequently, one-by-one I began to drop letters of the TULIP complex from my theology

This Saturday is October 31st, the day of annual celebration in which children array themselves in strange and wonderful costumes, visiting their neighbors under the cover of night to nail a list of ninety-five grievances to their front door. I am, of course, speaking of Reformation Day, the commemoration of Martin Luther’s famous protest against the excesses and errors of the Roman Catholic Church. Timothy George over at First Things wrote of the holiday, “It

I had the Bible down to a science: Six days exactly to create Seven years enough to destroy Three days and nights to recreate The Reed Sea or the Red Sea The Brazen Sea and the Dead Sea The sun stood still up in the sky The waters flowed while crested high Water to wine, crumbs to bread Sight to the blind, life to the dead From age unto apparent age From miracle to explanation

There’s a scene in the new hit movie, The Martian, which has likely disturbed some Christians. After realizing he is stranded on Mars for what could be years, Matt Damon’s character Mark Watney realizes he must grow food in able to survive, since the rations will only sustain him for a few months. He’s a botanist, so at least his knowledge will not fail him. The rations include a few potatoes, sealed and saved for

The cover photo of this article depicts a highway, near my house, running through a farm that is now an eight-foot lake.  In my region of South Carolina last week we received around 16 inches of rain in two days, 24 inches in the course of a week.  Across the state there have been at least a dozen deaths, 19 dam breaches, hundreds of swift water rescues, and over 1000 people are now in shelters.

“Become merciful (it says in the Greek) even as your Father is merciful.” There is movement and action. The word become implies change and growth and development. God is merciful and loving and He never changes. We are the ones who are changeable. The scary thing is that we have the same potential to become unmerciful as we have to become merciful. We are Orthodox Christians. I am very comfortable with that statement. I am also comfortable with

Imagine if one of the twelve disciples of Jesus had personally discipled a man whose pupil had written a short book for us, a book that explains the barest essentials of the apostles’ teaching. What a treasure it would be if we found such a book! In 1904, a priest of the Oriental Orthodox Church of Armenia uncovered exactly such a book, the Demonstration of the Preaching of the Apostles. Its author, Bishop Irenaeus of

Ladder of Divine Ascent 3.5 In going into exile, beware of the demon of wandering and of sensual desire; because exile gives him his opportunity. I’m a lot like Peter: Firm in my conviction and my denial And weeping bitterly about both. But that’s not the Peter I’m most like. My spirit animal is Peter Rabbit, Hippity-hopping down the bunny trail, Enticed by all the carrot-tops… I blame it on Farmer McGregor. If he hadn’t

A seemingly less discussed source of controversy within Christendom is the topic of prayers for the departed.  In fact, I had never even heard of such a practice until more recent years.  I believe that this is primarily due to a gaping paradigmatic difference in the understanding of soteriology [doctrines of salvation] from East to West that eventually led to the dispensing of this historically Christian practice from the memory of contemporary low-church Western traditions.

The way a congregation worships is very important. It is part of their identity and serves as a public demonstration of their beliefs. The use of liturgical rites and ceremonies is one of the means by which a church makes a confession of faith, both to their members and the greater public, and it makes sense that differences in practice can fuel dissent and controversy. However, even while these rites and ceremonies set congregations apart

Last week the leader of the Roman Catholic Church, Francis, delivered a speech to the U.S. Congress. For my friends who are too busy to read the whole speech but who might be interested to know the gist of it, I have prepared this summary. None of this should be considered a quotation – just the gist of what was said. Thanks for letting me speak here. It’s good to be in the Western Hemisphere

Dear Protestant brothers and sisters, I have seven free gifts for you today! Hopefully you won’t mind my re-gifting them since I received these presents myself a few years ago. They’re not brand new either, but they are divine! I got my seven gifts when I learned that a long-standing idea in Protestantism turned out to be a myth. Philosopher Norman Geisler and other prominent theologians taught me that Roman Catholicism inserted several apocryphal books

From experience, I tend to believe that doctrine is an important factor to consider in choosing a church. For a Charismatic Christian who practices the gifts of the Spirit, it would be foolish and very difficult to become part of a community that regularly denounces my Christian practice. Similarly, if the peace of a Christian community is threatened by my beliefs, the loving response may be to walk away. The danger is that I could

The All-Encompassing Call of Love The beeps and whirs of surrounding machines and that too-clean smell of the hospital room washed over me as I held my newborn sister for the very first time: my parents’ fifth child and first girl. My mother observed how beautiful it was that we were all present, together as a family, to share in her first moments in the world. Her words made me realize, for what felt like

The cover image for this article is from my recent pilgrimage to the cathedral-infested country of Poland, where I attended an Orthodox young adult conference, and it depicts the largest Orthodox church in the country of Poland; complete with a bell tower that could possibly compete with the Washington Monument.  I of course exaggerate, but it was a difficult process for me to come to terms with the lavish and ornate presence of the ancient

This past Wednesday night, Biola University held an event titled “The Future of the Church.” The event brought together four theologians from differing wings of Christendom to engage in both predictive and normative dialogue on, you guessed it, the future of the Church. The four speakers included Pentecostal Simon Chan of Singapore, Anglican Ephraim Radner, Catholic Thomas Rausch, and Evangelical Free Fred Sanders. In what follows in this article is something of a truncated transcript

In AD 250, Roman Emperor Decius mandated every inhabitant of his empire to publicly sacrifice to the Roman gods in order to prove their loyalty to the empire. Refusal to sacrifice was punishable by death. Many Christians died under Decius, like the Roman Bishop Fabian, but many others chose sacrifice over martyrdom. To further his damage, Decius prevented the appointment of a successor to Fabian in Rome. When Decius departed Rome for war in the

“Jews should not be presented as rejected or accursed by God, as if this followed from the Holy Scriptures … Furthermore, in her rejection of every persecution against any man, the Church, mindful of the patrimony she shares with the Jews and moved not by political reasons but by the Gospel’s spiritual love, decries hatred, persecutions, displays of anti-Semitism, directed against Jews at any time and by anyone.” —Nostra Aetate (1965) Nostra aetate translates as,

In the first part of this study a discussion took place of the diaspora of Christian beliefs and practices within contemporary Christianity in the West, and the concept of independent exposition of the Scriptures in order to avoid allegiance to any group since all allegedly contain pros and cons.  It was concluded that some ultimate standard must be introduced in this confusion to avoid the complete dismantling of Christian “small ‘o’ orthodoxy.” This endeavor will