One Sunday last year, as I was helping set up for outdoor church, my internship supervisor passed a slim teal book called Face to Face: Meeting Christ in Friend and Stranger across the altar to me. “This is for you,” he said, “It isn’t homework.” Wells is a very well known priest, theologian, and author, especially in Anglican circles—his book on Christian ethics was the core textbook in my seminary Ethics course—but for whatever reason

In a right-of-center journalistic landscape that seems, all too often, to have collapsed into a mass of indistinguishable pundits all saying roughly the same thing, Sohrab Ahmari has long been a more interesting presence. The first book of his that I came across, The New Philistines, was a lacerating indictment of modern art reminiscent of Tom Wolfe’s The Painted Word. And in the wake of his conversion to Catholicism—a shift chronicled in his engaging memoir

In the diocese in which I attended seminary, it is common practice to exclude the General Confession from Sunday worship during the 50 days of Easter. The argument, or so I’ve been told, is that we should focus on the joy of Christ’s Resurrection and take a break from being overly penitential. The implication, of course, is that Easter is no time to feel bad about ourselves, but to focus on Christ’s victory. The trouble

It is presently in vogue amongst evangelical cultural elites to decry “Cultural Christianity,” or alternatively, “Bible Belt Religion.” Ray Ortlund’s tweet from April 12th encapsulates this mood. “I rejoice at the decline of Bible Belt Religion,” he wrote. “It made bad people worse—in the name of Jesus. Now may we actually believe in Him, so that our churches stand out with both the truth of gospel doctrine and the beauty of gospel culture. To that

Begin reading through the New Testament and, in addition to the grand story, you will eventually notice a few things. For one thing, the story of Jesus gets repeated four times, then you hear the story of the early church, and then you begin to read letters that don’t seem to be in any sort of coherent order. Why is the New Testament organized how it is, and not some other way? Why is the

As the body of the risen Master reels from aftershocks of lockdowns, a year of “virtual gatherings,” and the impact of capacity restrictions, I spent this past weekend being reminded of what the body of the King does best. The Church heals, and it heals most effectively when we spend time in the physical presence of one another. As someone who suffers daily from the effects of a rare spinal condition, one that surgery and

There exists, they say, a great adventure for each of us, but where will we find it? for now we leaf through the old calendars in case we save something from the years – truly, what goes on in reality? who remembers what happened yesterday? everything hazy, confused in the morning I walk over the rubble of two wars in order to get to the kitchen for coffee vagrants watch the trains departing and their

When I was newly-married and newly-ordained, I often spent time trying to imagine my future. I envisioned book-lined studies, glorious liturgies and long evening walks hand-in-hand with my beloved. Needless to say, I never suspected I would one day find myself sitting before a giant, tottering Jenga tower, watching a dear friend and her new husband carefully remove block after block while my four excitable children crowded around and cajoled them, running back and forth

I was in college the first time I heard someone argue for eliminating male pronouns in reference to God. “Calling God ‘Father’ just doesn’t work for me,” my friend said, “I have a terrible relationship with my father, and I don’t want to think of God like that.” At the time, I found the argument persuasive. We know that God isn’t a man, so why do we address him like he is? I even went

Like congregations working together to carry out ministries of mercy in their local areas, our writing together at Conciliar Post is a kind of cooperative Christian endeavor, based on the idea that we can all learn from the various emphases that have been cultivated by our various traditions. While often this kind of action flows naturally out of shared Christian convictions, some have attempted to explain the basis of cooperation scripturally and theologically. One such

The wind howls; People cower As doors sigh then clang shut, Metal latches loud and angry; We feel safe indoors, unaware That time thus drains our alkaline train Of thoughts battered with each gusty grey sky Colliding water and heat, steaming brains. Yet not all storms are tears, pain, fears; In years they can grow crops of stronger Rain, a cleansing rest: The mud, the Flood, the waking lungs, expanded chest — Close your eyes,

John MacArthur has created a ruckus, again. A couple of his recent sermons have seemingly disparaged both democracy and religious liberty, declaring neither to be biblical concepts, at least not strict or necessary ones. “You say, ‘Well, isn’t religious freedom important for Christianity?’” MacArthur said in a sermon on February 28th. “No, it’s meaningless. It doesn’t matter what law governments make or don’t make. They have no effect on the kingdom of God.” He went

Additional Reflections on the Church as Hospital In Part One, I introduced the concept of the Church as a hospital and argued that the church should be a place of healing and hope. In this article, I want to further explore the metaphor of the Church as hospital by looking at what hospitals and churches are. Places of Care First, hospitals are places of care. Hospitals are places where you get taken care of, where

I did not grow up on a farm. I was born a son of the Texas suburbs, eventually made my way eastward (with a brief detour to the Northeast) and now work in the very center of Washington, D.C. I am blessed with interesting work, a loving wife, a beautiful home, and all in all live an extraordinarily privileged life. But that wasn’t always the case. Historically speaking, we are relative newcomers to the American

Image credit: Jim Forest, https://www.flickr.com/photos/jimforest/12219184015 It is April, 1963, and the Southern Christian Leadership Conference (SCLC), founded and led by the Rev. Dr. Martin Luther King Jr., is out of funds. [1] Not only is money scarce, it seems like support for the movement among supporters is faltering. In Montgomery, several years prior, tens of thousands had participated in the bus boycott and other actions for over a year, despite bombings, physical attacks, and harassment

The fact that I cannot sing in worship this Lent has not stopped the words of Isaac Watts’ beloved masterpiece, When I Survey the Wondrous Cross, from rattling about in my mind. Throughout this incredible hymn, Watts speaks powerfully of Christ’s atoning death. He draws us into the pathos of the Crucifixion, and he causes us to reflect on the somber majesty of Christ’s suffering and sacrifice. At the same time, Watts also invites us

Over the last few centuries, God’s timeless eternity has not been a strongly emphasized divine attribute. For many Christians, this precept reflects a particularly troublesome Hellenistic influence, given that the Platonic tradition laid great weight on the immutability of the eternal Forms and their corresponding immunity to corruption and decay. A doctrine of timeless eternity, in the eyes of its critics, necessarily calls into question the ability of God to work in history or respond

Several years ago, I tripped down an internet rabbit hole and found my way to an article by Laurie Penny, a writer for the British political magazine New Statesman, entitled “For many in my fearful, frustrated generation, ‘having it all’ means opting out of monogamy.” Penny’s argument is that polyamorous relationships, which she defines as “any arrangement in which you are allowed to date and snuggle and sleep with whomever you want, as long as

Each major Christian tradition has theologians who exercise strong influence beyond its borders. To give only a few examples, Roman Catholicism has Thomas Aquinas, the Reformed tradition has John Calvin, and Methodism has John Wesley. In addition to these great heroes, each tradition also has a catalogue of brilliant and engaging theologians whose influence does not typically extend beyond their own tradition or, in many cases, beyond a small circle of academic specialists. I like

It’s no secret that Anglicans have had a complicated relationship with Ash Wednesday. Although the practice of imposing ashes was common throughout medieval England, during the Reformation the imposition of ashes was abolished. English reformers cited concerns over the rise of popular superstitions related to the practice, and so for many centuries Anglicans marked the solemnity of the Lenten season not with ashes, but with scripture readings, penitential collects and praying the Great Litany. Not