It’s no secret that Anglicans have had a complicated relationship with Ash Wednesday. Although the practice of imposing ashes was common throughout medieval England, during the Reformation the imposition of ashes was abolished. English reformers cited concerns over the rise of popular superstitions related to the practice, and so for many centuries Anglicans marked the solemnity of the Lenten season not with ashes, but with scripture readings, penitential collects and praying the Great Litany. Not

Reflections on the Church as Hospital In the past year, I’ve spent more time in and around hospitals and healthcare facilities than perhaps at any other point in my life. First came my bout with COVID this past summer, then came numerous visits to my orthopedic doctor to address some long-standing back problems, and, most recently, several emergent visits for an electrical problem with my heart. While hospitals are viewed in different ways by different

The study of the history of the church can easily be frustrating and discouraging, dominated as it is with controversies and conflicts of opinion. At the end of a survey course, it is easy to imagine that a student could come away thinking that Christians have held a myriad of views on social and theological questions, and committed a multitude of both exemplary and lamentable actions, and then conclude that Christian history is characterized by

Black Women’s Christian Activism: Seeking Social Justice in a Northern Suburb by Betty Livingston Adams New York: NYU Press, April 2018. 240 pages. $26.00. Paperback. ISBN 9781479814817. For other formats: Link to Publishers’ Website. How did Jim Crow segregation affect Black women in Northern “liberal” states during the first half of the twentieth century? And how did Black women navigate this Northern world, which was thought to be the Promised Land by the millions of

The year 2017 saw a flurry of publications on Protestantism, the Reformation, and its various theological traditions. Some were good. Many were merely opportunistic. The recent publication of The Oxford Handbook of Reformed Theology, edited by Michael Allen and Scott R. Swain, is not merely opportunistic. This volume is rather clearer-headed regarding its aims, organization, and content than many of those that made an appearance in the publishing frenzy of 2017. Though not opportunistic, I

When I first arrived at my parish, we put up fresh banners to remind the local neighborhood of our ministry and presence. We thought our new signage needed a slogan, a tagline, so we chose “Open your heart; change your life.” It wasn’t a bad first try. Eventually, we decided upon something a little more humble, hopeful and descriptive of the kind of community we were trying to be. We changed our tagline to “Rooted

Like millions of other folks, I spent a solid chunk of my December holiday embedded in the eerily lifelike world of Cyberpunk 2077, the latest big-budget, open-world video game by Polish studio CD Projekt Red.  Heading into Cyberpunk’s setting—the futuristic Northern California metropolis of Night City—I expected a world characterized by rigid secularity. For all their philosophical meditations on the nature of humanity, canonical cyberpunk sources like the Blade Runner film series or Neal Stephenson’s

In 1942 the San Juan River Valley, a remote waterless, scrubby corner of South Eastern Utah was possibly the last place someone would expect to find a middle aged, Anglo-Catholic priest like Harold Baxter Liebler. The area was not a hotbed of Anglicanism, or even of Christianity. The tiny town of Bluff, Utah was little more than a trading post. There were few white settlers and no church; the Mormons had tried to evangelize the

According to Jewish philosopher and mystic Martin Buber (1878-1965), there are two modes of relationality: I-it and I-thou. In the I-it framework, the other is viewed as an “it” to be acted upon. This third-person way of relating naively presumes that one enjoys intellectual mastery over the other, and is rooted in an imperious epistemology that believes it can “list” the qualities which comprise the other. The result is a form of relational utilitarianism, where

To distract myself from the chaotic and, frankly, embarrassing display in our nation’s capital during the first full week of the new year (desecrating the week of the Epiphany), I caught up on History Channel’s Vikings. If I’m being perfectly honest, it was also to distract me from studying for the bar exam…. In its sixth and final season, it did not disappoint, even though the fifth season lagged a bit. Disclaimer: this is not

This article is adapted from a message delivered at Arise Community Church in Fenton, MO.   What comes to mind when you hear the word justice? Probably a lot of things, because justice has been a hot button issue in recent months. You can hardly get on social media, watch the news, read something, or make a TikTok without being confronted by conversations about justice in one form or another. But what is justice? What

During the past several months, I have had the privilege to take part in weekly small group discussions, sponsored by a local ecumenical organization, on Christian responses to racial injustices in the United States. The curriculum, designed by Latasha Morrison, leads participants through several liturgical phases, a few early steps of which are acknowledgment, lament, and confession. These steps, particularly acknowledgment, with its emphasis on knowing the history of racial prejudice, have forced me to

It is (nearly) universally acknowledged that 2020 was, to put it technically, a dumpster fire. A global pandemic, economic turmoil, political chaos, isolation from loved ones, and massive loss of life across the globe combined to make 2020 one of the most difficult years to live through, both literally and metaphorically. In this short reflection I would like to focus, though, on what we can take away from this year. To be clear, this is

Seale then this bill of my Divorce to All, On whom those fainter beames of love did fall; Marry those loves, which in youth scattered bee On fame, Wit, Hopes (false mistresses) to thee.         –  John Donne   Over the last few posts (first, second, and third) I’ve been tracing a trajectory concerning the classical question of ethics. I have not, in this tracing, attempted to argue a historical development so much

  Close your eyes, inhale slowly, deeply . . . hold that for a heartbeat then exhale. Steadily. Repeat this three times—eyes closed with breaths full and controlled. A conscious breath can both calm and invigorate. It is essential for daily rest and action.    Oxygen In the material world, breathing requires physiological cohesion and internalizing that which is external to the body: oxygen. Among its many functions, breathing allows the body to oxidize available

C.S. Lewis once wrote that the Feast of the Incarnation is the “grand miracle” of the Christian faith, the central chapter on which the whole Biblical plot turns. Christmas, says Lewis, is not a means to an end. It’s not merely a way of getting us to Good Friday and Easter Sunday. Christmas has unique revelatory power. Christmas discloses the heart of God. The sadness and fear we have experienced this year can do nothing

Saturday, December 19th and Sunday, December 20th Monday, December 21st Tuesday, December 22nd Wednesday, December 23rd Thursday, December 24th

Saturday, December 12th and Sunday, December 13th Monday, December 14th Tuesday, December 15th Wednesday, December 16th Thursday, December 17th Friday, December 18th  

I once received an e-mail from a former parishioner. Catherine had been a star student in my youth group, and she was now enrolled in a fine Roman Catholic liberal arts college. I was delighted to hear from her, but alas, she wasn’t writing to catch up. She was having a crisis of faith, and she needed to talk. Her letter painted a candid picture of how her faith had run aground. She had taken

New theologies are on the rise in contemporary America. As seemingly far back as 2015, Columbia University professor John McWhorter described the emerging concept of “antiracism” as “a new and increasingly dominant religion. It is what we worship, as sincerely and fervently as many worship God and Jesus and, among most Blue State Americans, more so.” In 2017, journalist Andrew Sullivan wondered openly, “Is Intersectionality a Religion?” And earlier this year, Tara Isabella Burton argued