On April 6, 2012, Thomas Kinkade, who was among the most popular artists in the world at the time, died in his California home from acute intoxication from alcohol and Valium. His death shocked both his fans and the media, which was quick to point out the irony that the Painter of LightTM had lived and died in such darkness.  Kinkade’s paintings were, and are, incredibly popular. At the peak of his popularity in 2001,

Advent is about anticipation. As a young child might anxiously await the riches of opening presents on Christmas morning, so the Church awaits the coming of the Lord, which it understands to be the riches of God’s grace breaking forth into human history to save us. Each year, in the prayers, Scripture readings, and liturgy of Advent, the Church invites all of us to wait patiently and journey faithfully together through dark and uncertain times

The Dynamic Age (roughly spanning from the final decade of the eighteenth century to the middle of the twentieth century) was one of man’s liberation. Liberation from the outdated mores and the old superstitions, from agrarian life, from backwardness, and even from nature itself. Liberation came (or was promised to come) through mastery—mastery of the self and environment (and history). As part I attempted to show, this trend of the Dynamic Age, which radically changed

I remember, several years ago, learning for the first time about the demographic shifts in world Christianity that took place over the course of the 20th century. Pie charts from the Pew Research Forum compared the “Regional Distribution of Christians” in 1910 with the distribution a century later in 2010.[1] The 1910 chart showed about 96% of the world’s Christians to be located in Europe or the Americas, while the 2010 chart showed significant Christian

Image: The Good Place promotional material, Fair Use. Since I’m usually around a year behind popular culture (if not more), I only recently watched the final season of The Good Place. I’ll go ahead and show my hand immediately—I love the show and equally loved the final season. Often described by Marc Evan Jackson—the actor who plays Shawn on the show and the host of The Good Place The Podcast—as the smartest, while simultaneously dumbest,

In my first and second posts in this brief series, I raised the classical question of ethics and walked through at least part of Plato’s and Aristotle’s answers. While gleaning much from them, I argued that neither help us much in our encounter with death. I need to be clear on this point. I am not critiquing them for not giving a full or adequate account of the afterlife. Although I suppose an argument like

  We sing because God sings, and the great mystery grows among lilies, lilacs and rose while mother dies, and the bell rings in a season we’re still to know.   We sing because God sings over us, a great mystery we each yearn to tone. “I will establish the throne of his Kingdom for ever,” heard Nathan, about a king, a king whose words we weep to sing:                 Restore unto me the joy of

One of the principal debates between Catholics and Protestants in the Reformation pertained to the issue of whether Christ’s righteousness is imputed or imparted to the Christian. The Protestant doctrine of imputation occurs within a legal framework: sinful humanity cannot meet the demand of God’s perfect righteousness. In becoming Incarnate and dying on the cross, Jesus does what humans could not do by satisfying that demand. Imputation, then, is the “legal (or forensic) crediting of

Just two years ago, Fr. Thomas Keating, O.C.S.O. died at St. Joseph’s Abbey in Spencer, MA. Prior to his passing, he had lived at St. Benedict’s Abbey in Snowmass, CO, where he left a rich legacy of contemplative teaching and interfaith dialogue. Although his death was not widely reported, Fr. Keating’s passing marked the temporal close of a unique monastic ministry, one reflective of both the energy of post-Vatican II Catholicism and the meditative turn

The acclaimed novelist and essayist David Foster Wallace begins perhaps his most famous essay, This Is Water, with a memorable question: how would one fish describe to another the meaning of water? To a fish, water is so ubiquitous, so constitutive of everyday experience, that the question would be almost unintelligible. What, after all, would “not-water” even be? To a fish, water is the absolute horizon of what is realistically conceivable; it is, in the

Book lovers develop their own shorthand for the books that stand out from all the other books they have ever read. This compliment of compliments is unique to each bibliophile. For some it is “books I’ve read more than once.” For avid ebook readers (I have yet to actually meet one but I hear they exist) it may be “books worth owning in hardcopy.” Closely related is “Books I would pack and move across the

It is often said, and usually attributed to Andrew Breitbart—though he certainly wasn’t the first to say it—that politics is downstream of culture, and that culture is downstream of religion. But a brief look at the dynamic changes of the period spanning from the late 18th century to the early 20th century (sometimes referred to as the “Dynamic Age”) suggests that, in fact, religion (or at least, religious form and expression) is downstream of technology,

After fifteen difficult months of travel, they had made it. Lewis and Clark had reached the spring that began the Missouri River, that great river they had been following since they crossed the Mississippi and began their exploration of the Louisiana Purchase. For over three hundred years before Lewis and Clark arrived at this spot, explorers from numerous nations had assumed that just beyond the headwaters of the Missouri were the headwaters to the Columbia

Hear Us, Emmanuel: Another Call for Racial Reconciliation, Representation, and Unity in the Church (Doug Serven, ed.) is a collection of essays that addresses a variety of issues regarding racial inequality and the church in the United States. The compilation, a follow-up to Heal Us Emmanuel: A Call for Racial Reconciliation, Representation, and Unity in the Church (2016), is the attempt of a particular denomination (Presbyterian Church in America) to address these issues specifically within

Lent began eight months ago today.   Eight months ago I was in a cool, dark sanctuary, listening to my vicar say “You are going to die.” I didn’t know how accurate that statement would be for this year. We rose, row by row. Ashes were traced across my forehead, I returned to my seat. We rose, row by row, again going forward—this time to receive the bread, the wine. In darkness we stepped into

For we think of a thing, in one sense, when we think of the word that signifies it, and in another sense, when we understand the very thing itself. -Anselm, Proslogion, IV Problems with Comparative Studies I’ve noted in another post the resurgence of interest in Thomas Aquinas and Thomism among Protestants. One ‘type’ or genre of writing that is popular in this resurgence is what I’ll call a comparative approach. This approach asks what Thomas (or

AAADT in Alvin Ailey’s Revelations. Photo by Pierre Wachholder. link. “The rhythms are very strong now. They sustain everyone in the room. All are moving. The music seems to be coming from inside the people as if by their movement they are liberating the sound from within themselves.” Joseph Murray, Santería: African Spirits in America Sitting in the sold-out theater we await the beginning of the production. The space is elegant but not extravagant, with

Anglicans and the Catholic Church There is often confusion about the meaning of the word “catholic” within the Christian religion. Used as a common adjective, the word simply means “universal.” This seems to be what the Apostles’ Creed refers to when it speaks of the “holy catholic church.” It is also the meaning that Protestants tend to prefer when they use the word. On the other hand, throughout most of church history, Christians have also

In Part One of this Pascalian reflection, we considered Pascal’s first step in the path of the spiritual quest. At nearly every point of his Pensées, Pascal goads his readers to pay close attention to the movements of the soul in response to the wonders of the created world. There, he insists, you will find flickers of light, glimmers of reality breaking through the darkness. Those sparks, however, are the beginning, and not the end.

The first time I read Richard Bach’s beloved novella, Jonathan Livingston Seagull, I was charmed. This slim volume tells the tale of a young seagull, Jonathan, and his quest to master both the art of flying and the depths of self. On the surface, there’s much to enjoy. The story has a forthright, fable-like quality. The themes of youthful idealism, self-discovery, and growing wise are compelling and relatable. Even the grainy, black-and-white photos of seagulls