In my favorite scene of the Jim Carrey flick Bruce Almighty––after Bruce has been given Divine powers only to abuse them, then hit rock bottom and seek reconciliation with his girlfriend––Bruce asks God [played by Morgan Freeman]: “How do you make someone love you without affecting their free will?” To which Morgan Freeman responds, “Welcome to my world, son.  You find an answer to that, you let me know.” For the Reformed Calvinist, this problem

Living in a fallen world such as we do, death unfortunately remains a fact of life. We have all experienced the loss of loved ones, all struggled with the spectre of death. But what happens when people die? Do they go to heaven? Hell? Purgatory? Limbo? Furthermore, do all dogs really go to heaven, or is that merely the childhood fantasy relegated to the dumpster of bad theology? This month’s Round Table discussion reflects on

“[Christians] live in their respective countries, but only as resident aliens; they participate in all things as citizens, and they endure all things as foreigners…They live on earth but participate in the life of heaven” ~Epistle to Diognetus 6.5, 9. As a former resident of Paris and its suburbs, I have shared the grief and pain of the attacks on that beautiful city.  I have always loved Ernest Hemingway’s, now almost cliché quote, “If you

Without the Bible—and more specifically, the New Testament—the Christian faith would not exist today. This is a fact that Christians of any branch would readily agree upon. But how did we get this collection of 27 New Testament books?1 How do we know that we have the correct books—that we haven’t left any out or included any spurious ones? To frame the question more poignantly, can we trust the collection of books we call the

“For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate….For I do not do the good I want, but the evil I do not want is what I keep on doing.” (Romans 7:15,19)1 Perhaps I am being a smidgen anachronistic, but I am starting to wonder if Paul, in composing those famous lines in his letter to the Christians in Rome,

While Tiny Tim’s song may be quite catchy, the following tiptoe through TULIP series is no light-hearted matter since, depending on how Christians respond to this Calvinist framework, our understanding of who God is and how we are saved can end up in radical opposition.  I was a five-point Calvinist from high school until my time at an Evangelical seminary, but subsequently, one-by-one I began to drop letters of the TULIP complex from my theology

From time immemorial, humans have been fascinated by the stars. With the advent of a “blue moon” in July, my Facebook news feed was inundated with astrological speculation. Also popular were stories on the topography of Pluto, given the success of the New Horizons mission. And of course, the world is still reeling from the fact that scientists were able to land a probe on a speeding comet. The study of phenomena in this wide

Happy weekend, dear readers! Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We invite you to engage in friendly and positive discussion about these articles. If you read a thought-provoking

The Problem of Consciousness for the Corpuscular Cosmos The biologist Kenneth Miller gives a charitable response to Nagel by interpreting him to say there are fundamental issues, like consciousness, which makes the materialist program in biology face obstacles it will not overcome in the near future. Nagel’s book today, Miller says, parallels Erwin Schrödinger’s book, What is Life? in 1956. According to Miller, Schrodinger said “that our then-current understanding of physics was incapable of explaining

If you’re an even somewhat aware follower of Jesus in today’s post-Christian culture, then you’ve all but certainly encountered bizarre caricatures of God and Christianity hurled like spears at the faith by critics and detractors. Well-known English actor Stephen Fry recently went on a tirade against God in a now-viral television interview. Ricky Gervais’ 2009 comedy The Invention of Lying interprets religious belief as an emotional panacea, an outlandish lie we tell each other and

“Most people do not listen with the intent to understand; they listen with the intent to reply.” – Stephen R. Covey As the above quote from Stephen Covey notes, far too often “dialogue” consists of hearing the perspectives of others not so that we may understand them, but in order that we may show them where they are wrong. This is especially obvious on the internet, where 140 character Twitter interaction, sound-bite news, rhetoric-oriented politics,#hashtagactivism,

The sixteenth-century was a period of theological transformation and debate unlike any other time in the history of Western Christianity. In their work Biblical Scholarship and the Church, Allan Jenkins and Patrick Preston encounter issues of scriptural authority, translation, and interpretation within the context of sixteenth-century Christianity. In this work Jenkins and Preston examine three examples of controversy concerning the authority of scripture for Christian teaching and practice, especially scholarly concerns with the authority of