Away from my family on study retreat, I went to St. Isidore’s for the Sunday English language mass. While looking up toward the dome before the service, I caught sight of the four Evangelists, in Baroque attitudes of dramatic inspiration, pages under their poised fingers, living creatures over their shoulders. I prayed something like the following: Lord, you pour forth power and wisdom and goodness without cease According to your own mode, which is limitless,
The Scriptures are somewhat ambiguous about how fully God can be known by human beings. On the one hand, the Son has revealed God to be our Father and has pioneered the path of faith—offering unprecedented access through grace. Jesus teaches that the pure in heart “will see God” (Matt 5:8). Likewise in the first Johannine epistle: “Beloved, we are God’s children now; what we will be has not yet been revealed. What we do
It could be said that, throughout history and even now in the “less enlightened” parts of the world, the cults of the Saints drive not only the practice of Christianity but also speculation (in the older, more revered sense of the term) about Christianity itself. That is, hagiography as such – the vitae Sanctorum – is not a strange collection of bygone myths (in the newer, less revered sense of the term), but the pulse
The Word and the Text: Allegorical Exegesis and the Christological Ontology of Scripture in the Middle Ages Factum audivimus; mysterium requiramus. “We have heard the deed; let us seek the mystery.” So says Augustine in his tractates on the Gospel of John. Sentiments such as this were the bedrock of Medieval hermeneutics regarding Scripture. The mystical interpretation of Scripture, particularly allegory, had been bequeathed to the theologians and scholars of the middle ages by giants
Christianity makes some bold claims: God created the universe. Jesus Christ rose from the dead. Human existence does not end at physical death. These statements all point to an important component of the Christian worldview: that which we can see, touch, and measure—the physical world—is not all that is. Reality is composed of something beyond the natural, physical material that we see all around us. Once one accepts the reality of the non-natural, an important question
From time immemorial, humans have been fascinated by the stars. With the advent of a “blue moon” in July, my Facebook news feed was inundated with astrological speculation. Also popular were stories on the topography of Pluto, given the success of the New Horizons mission. And of course, the world is still reeling from the fact that scientists were able to land a probe on a speeding comet. The study of phenomena in this wide
A common criticism of medieval Christianity theology centers on the practice of speculative theology, often defined as the asking of seemingly obscure questions which have little bearing (or none at all) upon the vicissitudes of human life or Christian faith. This article considers the value of speculative theology by reflecting on the question of whether or not Christ would have become incarnate if humanity had not fallen into sin.