Just looking at the church in mainstream America, something is deathly wrong. The conversion experience is centered on meeting the needs of the seeker and God is touted to the lost as a panacea for hell, unhappiness, loneliness, and dissatisfaction-almost like a magic pill guaranteed to give you a better life. Certainly following Biblical principles will often have pleasant results- improved relationships with others, freedom from debt, peace in Christ-however, when we center salvation around

Perhaps this is merely my experience, but I grew up hearing that some prayers were dangerous. The prayers for things such as greater boldness in witnessing, further opportunities to give, or greater love for the person who’s a thorn in your side. These prayers have a way of being answered, or rather, of creating opportunities to outwork the desires apparently behind our prayers. Naturally, these opportunities feel uncomfortable and, at times, even hurt a little.

A few months ago, I wrote about why making the biggest, gayest wedding cake for the glory of God might not be the best way to love one’s gay neighbors. At the time, I understood that the gay marriage issue was in the home stretch. The writing was on the wall. Gay marriage was going to happen. I was all set to articulate the ways I believed we ought to respond to the change in

“It is Calvinism that understands the Scriptures in their natural, one would have thought, inescapable meaning; Calvinism that keeps to what they actually say; Calvinism that insists on taking seriously the biblical assertions that God saves, and that He saves those whom He has chosen to save, and that He saves them by grace without works, so that no man may boast, and that Christ is given to them as a perfect Saviour, and that

About this time of year a decade ago, on a moonlit highway that snakes south of Santa Fe through hills of juniper and cholla and dirt, a troubled young man drove an old Jeep Cherokee with flaking red paint and a whining A/C. Night had fallen and his headlights, their luminance obscured by a coating of dead insects, cast a faint light on the road ahead. I don’t know if that young man fit the

A common criticism of medieval Christianity theology centers on the practice of speculative theology, often defined as the asking of seemingly obscure questions which have little bearing (or none at all) upon the vicissitudes of human life or Christian faith. This article considers the value of speculative theology by reflecting on the question of whether or not Christ would have become incarnate if humanity had not fallen into sin.

I can’t do it. I tried and I just can’t. I jotted down some notes two weeks ago for a blog post about Frodo and Bilbo, planning to expand on it for the Conciliar. My goal is two posts a month, but it’s hard to come up with the topics that I think will work in the more serious style of a group blog. But that one . . . I thought I could do

The Role of Creation in our Journey with Christ: Part III There is a running joke that Orthodox Christians do everything in threes, so this will be my last article under this title.  In the past two articles I have been discussing the unique Christian approach to God’s earthly creation as a sacramental reality: that it can be and is in fact designed to be how we encounter intimate communion with God the Creator especially

Happy Easter weekend, dear readers! And happy Easter to our Orthodox brothers and sisters! Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We invite you to engage in friendly

A Response to “An Open Letter to Christian Bakers in Indiana” I recently read “An Open Letter to Christian Bakers in Indiana” by Russell Johnson. I appreciated it for several reasons, not least of which was its emphasis on showing Christ’s love to our gay friends, neighbors, and relatives. Christ did not shy away from engaging sinners in conversation, sharing meals with them, and allowing them personal access. I have seen signs in the past

Recently my wife and I spent a weekend in Portland. Yes, that Portland: the Pacific Northwest hipster haven popularized by the sketch comedy show of Portlandia. The city where tattoos and body piercings are so ubiquitous one feels like a rebellious teenage outcast by not making permanent etches or punctures in their skin. I would have truly felt less out of place if I had worn my hair in an electric pink samurai topknot. Still, it’s

One of the many unique features of Conciliar Post is the Ask function that allows readers to pose questions to the Conciliar Post community. Unfortunately, this portion of our attempts to further meaningful and informed dialogue has often resulted in questions which are (for a variety of reasons) not suitable for public response. That all changes today, however, as this article stems from the following question asked by a Conciliar Post Reader: What are the

Freedom, I’m told, is the absence of tyranny. I realized one day that everybody’s got an idea of the kind of freedom they ought to have, mostly inaccurate. History and human nature proves that humans have a strange habit of running straight to tyranny at the least provocation. It’s because we’re mixed up about freedom.  Without comprehending tyranny in its worst form, no one will cling to real freedom. Real freedom isn’t doing whatever we

The Christian church is facing a crisis. It is losing face, hemorrhaging influence in the public sphere of Western civilization, churches decline in membership, and increasing swaths of people are not longer interested in what Christianity has to offer. This apparent decline is not a new trend to be sure—and stems, at least in part, from the ecclesiastical shift which began during the Protestant Reformation—but it is no less concerning. In order to address these

According to Webster, nativity means “the process or circumstances of being born.” For the Orthodox Church the Nativity of our Lord and Savior Jesus Christ does not focus on Jesus as a cute little baby in a manger. The Nativity of Christ is mostly about the incarnation of God. This season is about the union of God and man. “Sharing wholly in our poverty, You have made our clay godlike through Your union and participation

‘Tis the Christmas season. Our music, parties, concerts and plays, nativity scenes, lights, eggnog, and (if you’re lucky enough) snow tell us that Christmas comes swiftly. Gifts are being purchased. Plans to see family are being finalized. The busyness and joys of the Christmas season are pervasive, even for those who don’t celebrate Christmas. But why do we celebrate Christmas? The “Christmas Wars” rightfully remind us the real reason for the season: the birth of

“And he told them a parable, saying, ‘The land of a rich man produced plentifully, and he thought to himself, “What shall I do, for I have nowhere to store my crops?” And he said, “I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods.  And I will say to my soul, ‘Soul, you have ample goods laid up for many

“And there came a man named Jairus, who was a ruler of the synagogue. And falling at Jesus’ feet, he implored him to come to his house, for he had an only daughter, about twelve years of age, and she was dying. As Jesus went, the people pressed around him. And there was a woman who had had a discharge of blood for twelve years, and though she had spent all her living on physicians,

Be willing to be only a voice that is heard but not seen, or a mirror whose glass the eye cannot see because it is reflecting the brilliant glory of the Son. Be willing to be a breeze that arises just before daylight, saying, “The dawn! The dawn!” and then fades away.1 “What prayer are you praying right now that you’re afraid God will answer?” Dark, questioning eyes probed my startled face when my friend

Our life in Christ is a life of freedom and love; and because it is, we must choose this life. Not just once, but continually. This Gospel is so simple and straight forward that it becomes problematic. The Author of life encounters death and the outcome is exactly what we expect. We understand immediately what the Church is trying to teach us. We see a prefiguring of Pascha. We see that death has been overthrown;