One of our most popular posts is Podcasts in Review by Eastern Orthodox poet Kenneth O’Shaughnessy. I now present this compendium—with its shamelessly-stolen title—by Roman Catholic non-poet Benjamin Winter. 😊 My qualifications? Since 2014 I’ve listened to podcasts for at least an hour each day. That’s a bit scary when you do the math! They are my constant companions from car rides to laundry-folding sessions, and I fall asleep to them most nights. The recommendations

About three years ago I was scrolling through my YouTube recommendations feed, looking for new and interesting videos. Since I regularly view biblical and theological content, my feed often contains helpful resources (along with videos on college football or live music). As I scrolled, one particular video thumbnail caught my attention. The thumbnail contained an aesthetically pleasing animated image of Job. I clicked on the video and had my first exposure to The Bible Project.

Named for the companion of Paul (Acts 9:27, 11:19-30, 14), the Epistle of Barnabas is technically anonymous, and scholars continue to debate whether its author was the canonical Barnabas, another early Christian leader named Barnabas, or simply someone else. The possible dates of composition for this epistle range from the reign of Diocletian (r. 79-81 CE) to around the time of the Bar Kokhba Revolt (132-135 CE). Widely understood as orthodox in character, the Barnabas

I’ve fallen into a routine of listening. Not to background music, not even to audiobooks—although I enjoy both—but shorter form podcasts. These present information in an episodic and serial manner, which can be completed without as much fear of getting lost in either the length or the breadth of the material. As I’ve formed the routine, the podcasts have lined up naturally for me in basic time slots and order. These podcasts are not all

Introduction The Christological controversies of the early Church are simultaneously some of the most fascinating and frustrating events of Christian history. At the third of the four great ecumenical councils—Ephesus, in 431 AD—the theologies of Cyril of Alexandria and Nestorius of Constantinople squared off concerning the makeup of the person of Christ. The heart of this debate was whether there were two distinct persons (divine logos and human) within the incarnate Jesus Christ, or if

Of Ignatius of Antioch’s seven authentic letters, the most personal is his Epistle to Polycarp. Polycarp was bishop of Smyrna, a town to which Ignatius also wrote a more general epistle. In the letter to his fellow bishop, Ignatius (second or third bishop of Antioch in Syria) emphasized the importance of a unified and loving Christian community, reminding Polycarp to especially remember the care of the widows in Smyrna and to fulfill his episcopal duties.

Martyred by the Roman Emperor Trajan between 107 and 117 AD, the letters of Ignatius of Antioch offers important insights into the character and quality of early Christianity. The second or third bishop of Antioch in Syria, Ignatius wrote seven letters to churches in Asia Minor (modern day Turkey), including an Epistle to the Smyrneans. In this letter Ignatius underscored correct belief about Christ, repeating early creedal statements about the life of the Lord and

A merry weekend to you, dear reader! Laura and her husband are moving to the West Coast this week, which means your weekly reads have been entrusted to my care and may have a slightly different flavour. I invite you to curl up with a mug of piping hot tea or coffee to enjoy some quiet reading this weekend.   [The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been