“But you are a chosen race, a royal priesthood, a holy nation, God’s own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light.” – 1 Peter 2:9 (RSV) As an Anglican priest, I am often reminded by my Baptist friends that members of the Church are part of the “universal priesthood of believers.” I have no serious qualms with this terminology but I also
I read Wesley Walker’s recent article “Activism as Pelagianism” with great interest. While I largely agree with the conclusion he draws—that the Church’s first duty is the proclamation of the Word and administration of the Sacraments—I’m not altogether convinced that churches face an either/or choice. That is to say, I’m not sure the responsibilities associated with Word and Sacrament need be juxtaposed against active engagement with the challenges of contemporary life. In particular, I submit
When I heard of R.C. Sproul’s death, my first impulse was to pray for his family and–since I am no longer Protestant but Catholic–for him. My second was to turn to my mother and say, “R.C. Sproul died two days ago.” Death has a strange, self-assured touch. Everything stops in its tracks, but the fact of it won’t register. Not truly a shock, it is more a suspension, a cessation of movement in the vicinity
This piece is less of a precise exposition, and more of a contribution to several ongoing conversations on this subject with those I love; particularly my father, who along with my mother first demonstrated to me the priestly, prophetic, and kingly role of Christians. Our Eucharistic Lord This Sunday is the Feast of Christ the King. It puts me in mind of His words to St. Faustina Kowalska, explaining to us what kind of king
This is the 5th post in a series titled “In Defense of.” Check out part 1, part 2, part 3, and part 4. Baptismal regeneration is the process through which the Holy Spirit makes the recipient of the sacrament of baptism a new creation by forming a covenant. whereby . This is different from conversion, where someone repents of their sins and has faith in God (i.e. the thief on the cross next to Jesus).
Because of joy I am exposed 2 Samuel 6:16-23 When God has brought me home to Him by coming home to me, I will be unable to listen to you, even if you weep. I have to go and thank Him. God has come into the city of my soul; each breath is like an exile freed. The truth no longer grieves me. My laughter is like tambourines. I will continue to dance with swinging
Since my last post, I have been approached with several questions by TJ Humphrey, another author at this site. Two in particular have forced me to reconsider some details of my original argument. Therefore, rather than proceeding to biblical exegesis, I will shortly attempt to crystallize the theological positions I took one month ago in this publication. Each question will be dealt with in turn. What is the Roman Catholic definition of “the Church”?
Living in a post-Christian culture appears to be taking its toll on the local church. We no longer reside in small towns where people work together through the week and walk to church together on Sundays. We get in our separate cars from our separate neighbourhoods and homes, convene for an hour or two, and go home. Does this hour of the week change who we are? Does it connect us with the body of Christ?
From the perspective of the Catholic Church, ‘Christianity’ and ‘Catholicism’ are only distinct concepts due to the unfortunate appearance of heretical and schismatic sects, some of which have split off from the original Church while remaining close enough to Church doctrine to be considered broadly ‘Christian’. These groups, in the words of Jerome, ‘tear the robe of Christ’ by keeping some elements of divine doctrine while rejecting others. In their hands, the seamless weave of
This post continues my reflections on baptism, focusing on the covenantal and sacramental aspects of Christian baptism. Covenantal Theology Those beginning an exploration of historic baptismal theology will almost immediately run into the concept of covenantal theology. As commonly defined, a covenant is a formal agreement made between God and humans, typically one that only God is capable of upholding in its entirety. Christians of various stripes will interpret covenants and their implications differently, but,
Baptism has been on my mind lately, not only because there are some intriguing conversations taking place in the blogging world about baptism and American Christianity, but also because a member of my family is being baptized soon. In this two-part article, I offer some reflections on baptism, beginning in this post with the Bible and history and wrapping up with some musings on covenant and sacrament in the next. Baptism in the Acts of
A previous version of this post originally appeared on my own blog, Undivided Looking, where I mostly talk about physics and theology. I have divided it into two halves for purposes of publication on Conciliar Post. Note: It is my custom when blogging to refer to all serious Christians by the title of “St.”, because I believe all Christians are filled with the Holy Spirit. My Own Testimony I suppose I may as well start
Earlier this week, Relevant Magazine posted an article titled, “Entertainment, Modern Worship and What God Really Desires.” In it, author Jesse Carey praises contemporary church bands like Hillsong, Jesus Culture, Planetshakers, Desperation, and others. While he does acknowledge some issues with the trajectory of modern “worship,” he affirms its usefulness and encourages readers, “Just because something has elements associated with ‘entertainment,’ doesn’t disqualify it from being worshipful. Game fans have reported weeping in response to
By Peter Schellhase I became a Calvinist in my teens. Before this, my religious understanding had been stunted by my family’s involvement in a cult-like parachurch group. Reacting to toxic fundamentalism, I found new life in the rich soil of Calvinistic theology. Yet, after almost ten years, I was still a “teenage” Calvinist. Much like Jeff Reid, I had read many modern, derivative theological works in the Reformed vein, but nothing by the great Protestant
Here in the Bible Belt, sacramental Christians sometimes feel like the nerdy kid on the playground when it comes to explaining our practices of baptism. In many Baptist, Pentecostal, and nondenominational congregations, baptism is only done “as John the Baptist did it.” That means getting dunked like an early morning cruller in hot coffee. For many in my part of the world, baptism means one thing: immersion. United Methodists actually aren’t against immersion (which is
Happy weekend, dear readers, and happy Mother’s Day to all mothers out there! Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We invite you to engage in friendly and
A central task of Conciliar Post involves the gathering together of Christians from various traditions in order to reflect upon important issues. As author Stephen Sutherland reminded us in a post a few weeks ago, however, we must understand the purpose and appropriate use of ecumenism: “If good rules make for good neighbors and housemates, maybe a clearer understanding of what it means to be ecumenical can do the same here.” The topic of this