I must confess that I did not begin studying the Scriptures personally on a daily basis until almost two years ago.  I grew up having family Bible reading in the mornings and often in the evenings.  But, about two years ago, I came to a point when I realized that it was something I really should do faithfully on my own.  I readily admit that when I first made the decision to become faithful in

“Jews should not be presented as rejected or accursed by God, as if this followed from the Holy Scriptures … Furthermore, in her rejection of every persecution against any man, the Church, mindful of the patrimony she shares with the Jews and moved not by political reasons but by the Gospel’s spiritual love, decries hatred, persecutions, displays of anti-Semitism, directed against Jews at any time and by anyone.” —Nostra Aetate (1965) Nostra aetate translates as,

Happy weekend, dear readers! Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We invite you to engage in friendly and positive discussion about these articles. If you read

Happy weekend, dear readers! Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We invite you to engage in friendly and positive discussion about these articles. If you read

Human beings have long been interested in discerning what the future holds. Throughout recorded human history, people have sought to understand “the End” and what that event entails. Some worldviews adopt an attitude of pessimism regarding the end of the things, theorizing the utter destruction of planet earth by nature or humanity. Other perspectives take a more positive approach, trusting that the ills of the world will be remedied before life ceases on planet earth.

Come gather ’round people Wherever you roam And admit that the waters Around you have grown And accept it that soon You’ll be drenched to the bone If your time to you Is worth savin’ Then you better start swimmin’ Or you’ll sink like a stone For the times they are a-changin’1 Thus sings the prophet Dylan. Released in 1964, his folk ballad was an anthem for an era of social upheaval. The U.S. was

When I first discovered Eastern Orthodox Christianity, I intuitively recognized a different “spirituality” from what I had experienced as an Evangelical Christian. Over the years, and especially since “spirituality” has become a buzzword within our culture, I have tried to identify the primary characteristic and distinctive features of Eastern Christian spirituality and to contrast them with where I came from. I did this first for the purpose of better understanding our Eastern Christian spiritual tradition

The human person—with his openness to truth and beauty, his sense of moral goodness, his freedom and the voice of his conscience, his longings for the infinite and for happiness—questions himself about God’s existence. In all this he discerns signs of his spiritual soul. The soul, the “seed of eternity we bear in ourselves, irreducible to the merely material,” can have its origin only in God (CCC 33). Such says the Catechism of the Catholic

A Response to “An Open Letter to Christian Bakers in Indiana” I recently read “An Open Letter to Christian Bakers in Indiana” by Russell Johnson. I appreciated it for several reasons, not least of which was its emphasis on showing Christ’s love to our gay friends, neighbors, and relatives. Christ did not shy away from engaging sinners in conversation, sharing meals with them, and allowing them personal access. I have seen signs in the past

I was once one of those shady kids you know on the block who was jazzed about building an e-book “library.” I loved the idea of having all of my books at my fingertips, complete with highlights and notes I could reference at any time. I used to fantasize about a beautifully thin backpack freed from cumbersome and unattractive paper weight, with a device containing a vast amount of free and discounted e-books I could

Happy weekend, dear readers! Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We invite you to engage in friendly and positive discussion about these articles. If you read

There are few times in history so important and yet so obscure as the years following the death and resurrection of Jesus of Nazareth, when the movement bearing his name transformed from a band of several dozen followers hiding in terror into an international community that would shape the subsequent history of the world. Despite the paucity of evidence from this period, historians and theologians alike continually return to the earliest years of the Jesus

Happy weekend, dear readers! Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We invite you to engage in friendly and positive discussion about these articles. If you read

One of the many unique features of Conciliar Post is the Ask function that allows readers to pose questions to the Conciliar Post community. Unfortunately, this portion of our attempts to further meaningful and informed dialogue has often resulted in questions which are (for a variety of reasons) not suitable for public response. That all changes today, however, as this article stems from the following question asked by a Conciliar Post Reader: What are the

“In the beginning, God created the heavens and the earth.” The precise meaning of this verse—and the two chapters of “Creation Narrative” which follow in this Book of Beginnings—remains a hotly debated topic today. Consideration of Genesis 1-2 has often led to extreme responses, ranging from rejection of the Biblical text as useless hokum from an unlearned and backwards age, to overly-detailed analysis of this passage as the key to understanding all of natural science,

Conciliar Post Laura Norris, “The Big Bang and Christianity” Kenneth O’Shaughnessy, “The Seven Words of Creation” Kathryn Dubs, “Waterfall Moments” Jeff Reid, “Time’s End” Joseph Green, “Cosmic Communion: The Role of Creation in Our Journey with Christ (Part 1)” Chris Smith, “Houston, We Have a (Muslim) Problem” Johanna Byrkett, “A Chalice Remade” Guest Author, “The Hidden Drama of Late Winter” From Our Authors Jacob Prahlow, Pursuing Veritas, “American Christianity and the Hell of Paradise Lost”  Johanna Byrkett, Ancient

“When the thinker thinks rightly, he follows God step by step; he does not follow his own vain fallacy.”1 Studying the Middle Ages is a complex process, not only for the plethora of information one must process in order to have a halfway-informed perspective into the period, but also for the multitude of ways in which contemporary—modern and postmodern—attitudes that illuminate Christian opinions of this important period of Christian history. One need look no further

1 Timothy 2:1–4:  “I urge that supplications, prayers, intercessions, and thanksgivings should be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity. This is right and is acceptable in the sight of God our Saviour, who desires everyone to be saved and to come to the knowledge of the truth.” 2 Peter 3:8–9: “But do not ignore

Happy 2015, readers! Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We invite you to engage in friendly and positive discussion about these articles. If you read a thought-provoking or

One of the oldest practices of prayer and meditation in the Christian tradition is lectio divina. Lectio divina, Latin for “divine reading,” is a practice which originated in the monasteries of Saint Benedict in the 6th century. The practice of lectio divina continued throughout the centuries until the present day. It has evolved from a monastic practice to a spiritual practice commended for Christians in all walks of life. Dei Verbum, the Catholic Church’s dogmatic