I recently mentioned an article I had seen in First Things to a Baptist friend of mine as we were driving around the Greater LA Area. The article points out that societies without a deep appreciation for ritual often find themselves on a never-ending quest for sincerity. This observation corresponded with the experiences of both my friend and myself; our common evangelical upbringing was steeped in a desire for “realness”—undoubtedly a good-hearted phenomenon, but a

When I was in high school, I really started to get serious at my faith because of a Calvary Chapel church in my area. While as an Anglo-Catholic my faith is quite different now, I greatly appreciate my brief sojourn with Calvary Chapel. I was reminiscing about those days recently and was reminded that one of the major distinctives of Calvary Chapel churches is that they do not pass a collection plate. Instead, churchgoers are

My idea of God is a not divine idea. It has to be shattered from time to time. – C. S. Lewis, A Grief Observed. Too often, I come across fellow Christians who exude a sort of theological swagger, a sophomoric arrogance about correct beliefs and proper doctrine. Though they might not say as much, they hold themselves up as self-proclaimed arbiters of the faith. A reasonable conviction, belief, doctrine, or theology, according to the

There’s water in everything and everything is in water— except fire. Fire changes water completely: too much fire makes steam, which returns back to water as it cools; and too little fire makes ice, which melts. We are all steam engines: mostly water, with a fire in our bellies making us do more or less based on temperature and control. We can be hard to keep stoked up and fed with enough coal. Jesus didn’t

My second year of theology school I took a course on Christian communalism. My instructor, Luther E. Smith, utilized a book he had written on the topic as one of the course texts. Throughout the semester we studied a variety of spiritual communities– some good, some bad, and some ugly. In the context of the course, I remember being profoundly impacted by three different expressions of Christian community– L’Arche, Koinonia Farm, and the Amish. We

Baptism has been on my mind lately, not only because there are some intriguing conversations taking place in the blogging world about baptism and American Christianity, but also because a member of my family is being baptized soon. In this two-part article, I offer some reflections on baptism, beginning in this post with the Bible and history and wrapping up with some musings on covenant and sacrament in the next. Baptism in the Acts of

A previous version of this post originally appeared on my own blog, Undivided Looking, where I mostly talk about physics and theology.  I have divided it into two halves for purposes of publication on Conciliar Post.  Note:  It is my custom when blogging to refer to all serious Christians by the title of “St.”, because I believe all Christians are filled with the Holy Spirit. My Own Testimony I suppose I may as well start

There was a universe wrapped in dark In silence and waiting for the “Hark!” Planets moons and stars inside it spun All processing around a rising sun Within this whirling assembly Was a whole world made for you and me And dark and still, and still and dark Waiting for “Let it be” and “Hark!” There was a world wrapped in dark In silence and waiting for the “Hark!” The nations had sent their wisest

Our culture makes a lot of noise during the Christmas season. Some Christians wait with bated breath to see what Starbucks is going to do with their holiday cups so they can immediately make clips on Facebook and YouTube decrying Starbucks as godless and hostile to Christmas and Christians. Others, both atheists and Christians, post ridiculous memes about paganism being the root of the celebration of Christmas in between the reminders of Jesus being the

I am the assistant pastor of a network of house churches.1 On Sunday mornings, we meet in two locations—one in a northern suburb and the other in a southern suburb. Throughout the week, we host Bible studies and small groups in private homes located in several different cities scattered throughout the greater region. My duties primarily involve preaching, leading worship, teaching Bible study, discipleship, and pastoral care. In addition to my pastoral work, I am

Time dawned and chaos was made order, man came alive within a garden’s border, within the garden’s border man died when he disobeyed God and bowed to pride. Darkness and chaos twined the world ’round, but with the curse a promise was found, up would grow a tender young shoot; A King would rise from Jesse’s root. A King would rise like light in the dark, One unbranded by sin’s cruel mark, to free his

The crowd enthusiastically chanted, “TEN! NINE! EIGHT!” “SEVEN! SIX! FIVE! FOUR!” The smoke from the smoke machine filled the auditorium as the strobe light flickered with increasing intensity, and the giant screen above the center of the stage continued the countdown. “THREE! TWO! ONE!” Everyone immediately erupted in a glorious uproar as five hipsters ran onto the stage and began playing loud music with ripping guitar solos, cool sound effects, and a light show that

This is the third and final post in my series on Catholicism and Justification. The first two parts can be found here and here. Elsewhere in Paul’s letters, we find a similar commitment to a Catholic view of justification. One such example is found in his phrase, “neither circumcision nor uncircumcision counts for anything” (Galatians 5:6, 6:15, 1 Corinthians 7:9). I will look at all incidents of this phrase in Paul’s writing. It is, of

This is the continuation of my essay series on St. Phanourios.  You can read part 1 here.2 As it is for many, we often spiritually grow through suffering. Elder Sophrony3, when writing to his sister Maria, writes about what suffering can give us: Do you really think that my in my years of monastic life I have escaped periods when the vision of my ruin was so petrifying that it is not permitted to speak

I had to get up out of the muck and mud slinging – you can’t sling mud without getting your own hands dirty – so I climbed up the only thing high enough to be looking down on the world, a cross. I had some help up; some friends who knew I needed crucifying nailed me. From up here I can see a lot of other crosses, people put there against their wills, the people

If “God so loved the world” (John 3:16) and “desires that all be saved” (2 Tim 2:4), how are Christians to make sense of hell? Is hell undoubtedly eternal (as passages like Matt 25:41 suggest), or is it possible that God’s Love will eventually conquer even the staunchest of resisting wills? What is the role of doctrine about hell in living the Christian life, in training new Christians, or in proclaiming the Gospel?  Today our

There is a mood and practice of forced buoyancy in American evangelical churches. In near Orwellian fashion, this frenzied gaiety tries to sanitize the church of any perceived negativity, sorrow, or grief. I have been in church services where the worship leader mounts the stage, “kicking off” the service with, “How’s everybody feeling this morning?” (implying the expectation of a positive reaction), followed by, “Oh, you can do better than that!” when the enthusiasm of

Years ago, in late September, I was at my sister-friend’s parish in Ottawa for a weekday liturgy. Afterwards, an older Greek lady gave out small pieces of bread called “Phanouropita” for St. Phanourios.  I have never had such good tasting bread. It was the perfect balance of sweetness and spices; surely it was made with prayer! Nothing tastes so good as when it is made with love and prayer. I remember the priest, after the

Why art thou not cast down, o my soul, Why art thine eyes not flowing as rivers after the winter thaw, washing away thine every stain and uncleanness? Thou liest with unplucked eyes and uncircumcised arms and unquenched passions for the unquenchable fire. If a thou burnest a candle from both ends thou art in timeless darkness. Why, o my soul, dost thou not sleep in peace, since thou eatest the bread of idleness? Instead,

The Insufficiency of Spontaneous Prayer  “Now if we imagine that we can sustain spontaneous prayer throughout our life, we are in childish delusion.” – Anthony Bloom1 In the Charismatic Tradition there are generally two ways of prayer echoing the words of St. Paul in I Corinthians 14:15: praying with the Spirit and praying with the understanding (or mind). Praying with the Spirit is understood as praying in tongues, or as praying in a private prayer