“…as long as we have a body and our soul is fused with such an evil we shall never adequately attain what we desire.” – Plato (Phaedo, 66b) I often wonder what it means that God gave us bodies made of bones, flesh, and water— with fingers, for example, to pop open sodas for sipping on some hot summer day—or with eyes to wander into the gaze of others—strangers, enemies, lovers—
A voice says, “Cry out!” And I said, “What shall I cry?” All people are grass, Their constancy is like the flower of the field. The grass withers, the flower fades, When the breath of the LORD blows upon it; Surely the people are grass. The grass withers, the flower fades; But the word of our God will stand forever (Isaiah 40:6-8). On Sunday and Wednesday evenings, we attempt to have family devotions during dinner.
the end of the cigarette i smoked a cigarette today and drank a glass of milk set on a log both i and the milk were beading sweat now and then i leaned the column of the cigarette against a flake of bark that used to generate the very life of this tree now a log i sat on indifferent to me in the yellow sunlight the cigarette was from a yellow pack with a
Soli Deo Gloria John 6:56-58 Soli Deo God alone gloria glory untouchable yet the light Comes down to this particular place all gathered and acclaiming With one voice one eternal song one renewal of one Face All light creating here that City without darkness this Word The City’s light Himself the small white votive candles and the liturgy Our prayers another voice the single Word resounding as light Giving each new birth each grace
This article continues the overview of the history of communion begun here. This post considers the history of communion from the medieval period until today. The Medieval Church During the medieval period, the Church began to use a common liturgy for Eucharistic celebration, with prescribed texts and traditions for services and practice. Some differences emerged between the Eastern and Western branches of Christianity, differences which were formalized following the Great Schism of 1054 CE.1 In
Christians of all sorts partake of some form of communion. Known by different names—the Lord’s Supper, Eucharist, Holy Communion, Breaking of Bread, Mass—and taken at different frequencies—daily, weekly, monthly, quarterly—this practice involving bread and wine stands as a testament to both Christian unity as well as divisions. What do contemporary Christians believe about the Lord’s Supper? To begin answering this question, we must first look at the history of communion, beginning today with what the
Some philosophers say, “If you’ve seen a person, you’ve seen their soul.” And they mean that literally. But others seriously disagree. Who is right, and who should Christians side with?
Recently I started working as an intern in the tax department at an accounting firm. I am finding a rhythm to the work and my days are beginning to develop a pattern. Certainly, each day brings new work and different challenges, as well as different rewards. As I look ahead to sixty and even seventy hour weeks of preparing business tax returns between now and April 15th, I wonder what it would be like to
We asked two of our Editors—Ben Cabe and Ben Winter—to hold a discussion about an important theological question: How does your tradition view the saving work of Jesus? What follows are their replies, as well as responses to each other’s position. Ben Cabe Soteriology is inextricably connected to Christology. That is, what salvation is, how one “attains it,” and what it effects in the human person, cannot be understood without a proper understanding of who
“Become merciful (it says in the Greek) even as your Father is merciful.” There is movement and action. The word become implies change and growth and development. God is merciful and loving and he never changes. We are the ones who are changeable. The scary thing is that we have the same potential to become unmerciful as we have to become merciful. We are Orthodox Christians. I am very comfortable with that statement. I am also comfortable with
As a theologically-minded young catechumen, on the cusp of being confirmed into the Lutheran Church – Missouri Synod, few doctrines troubled me more than those surrounding the sacrament of communion. How could the Body and Blood of Christ be present “in, with, and under” the sacramental elements? How could the consecration of the elements, an act of human will, result in such a transformation? Years of soul-searching followed, which led me all the way from
This article is not so much a film critique as it is an attempt to extract some ultimate meaning from this popular flick. I do not attend the theatre as often as I would like or can afford, but when I do I find myself constantly trying to perceive applicability to real life from what I see on screen. I am fascinated and beguiled by the world of visual narrative, and I believe we are
One of the many unique features of Conciliar Post is the Ask function that allows readers to pose questions to the Conciliar Post community. Unfortunately, this portion of our attempts to further meaningful and informed dialogue has often resulted in questions which are (for a variety of reasons) not suitable for public response. That all changes today, however, as this article stems from the following question asked by a Conciliar Post Reader: What are the
Modern society has a temptation to compartmentalize our lives, and, too often, modern Christianity succumbs to this temptation. Work, relationships, family, recreation, and worship are put into separate boxes, separate sphere of our lives, for better or for worse. For many Christians, this compartmentalization trickles into how they integrate faith into the rest of their lives. There exists a temptation, at least as I have perceived in my 25 years of Christian living, to divide
The Corpuscular Cosmos of the Early Modern Philosophers Now the “strictly mathematical and materialist conception of the natural order the early moderns bequeathed to us,” that Edward Feser mentioned in my first paper, refers to the mechanical philosophers. Take the case of Rene Descartes: in his mechanics, he argues that if a person knew enough, he should be able to reduce chemistry and biology to mechanics. The process of how a seed develops into an
“But what would have been the good?” Aslan said nothing. “You mean,” said Lucy rather faintly, “that it would have turned out all right – somehow? But how? Please, Aslan! Am I not to know?” “To know what would have happened, child?” said Aslan. “No. Nobody is ever told that.” “Oh dear,” said Lucy. “But anyone can find out what will happen,” said Aslan. “If you go back to the others now, and wake them
Over the past week or so, the Christian blogosphere has lit up with discussion of the new Left Behind film. Plugged In gave the film 4/5 stars, claiming it will force you to “wonder what’s up with your own spiritual condition.”1 Christianity Today, by contrast, called it “garbage, slapped with the Christian label on it,” and “a disaster flick injected with the slightest, most infinitesimal amount of Christianity possible.” 2 The Gospel Coalition argues the theology undergirding
Perhaps no facet of Christian theology is more important and more often debated than understandings of Communion. Instituted by the Lord Jesus the night before his death, the practice of communing with fellow Christians using bread and wine (or, in some early Christian communities, cheese and wine) reaches back to the earliest Jesus Movement and continues to form and define Christians today. In order to demonstrate both the unity and diversity of Christian perspectives on
This fall I will be a senior at Wake Forest University—a private school located in Winston-Salem, NC, which is characterized by beautiful people, pretty clothes, stunning architecture, and high tuition. Looking around at the majority of the students, a newcomer will no doubt recognize the upper middle class clothing that appears on the student body; Sperrys, button downs, khaki shorts, sun dresses, and the brands of Southern Tide, Brooks Brothers, Vineyard Vines, Nike, and Polo.
Modern feminism has failed. I proclaim this as a modern woman: I will soon graduate with a master’s degree, I am training to become a half-marathoner, and my fiancé and I make our major decisions together. My gender has never prevented me from education, sport, ownership, or participation. I owe a large debt to the men and women of the early twentieth century feminism, who fought for my right to vote, who petitioned for Title