There is a lot of talk in the gospels about blindness, for Jesus is the light of the world. Most people are not blind, they just have no light. I want all of us to experience the fullness of what the body of Christ is offering us. But we keep our eyes closed. Some may think that all that is required to be Orthodox is to wear a head covering and learn how to ask
In my last post I outlined some of the contextual and doctrinal considerations surrounding my ongoing wrestling with tribalism and baptism. In today’s post, I attempt to apply these principles to my “on the ground” situation. All Things to All People? Saint Paul speaks of becoming all things to all people. Less helpful, at least for my purposes, is how far he expects us to go in order to meet people where they are. Building
These are hard times. All we have to do is look around us and we see that our world is in serious trouble. Where can we turn, where can we go? People try to blame guns, abortion laws, or terrorism. But until we see ourselves in Christ as the solution to these problems we will never make any progress. We are not helpless. When it comes to sin, nothing is really new under the sun.
Gospel Studies exists as a relatively neglected field that has long taken a back seat to the study of the Historical Jesus or perspectives on Paul. Yet—argues Michael F. Bird—this realm of study stands ripe with opportunities for research and theological growth. To begin addressing the historical problem of how the life and teachings of Jesus became the fourfold gospel accounts of the New Testament, Bird offers The Gospel of the Lord: How the Early
This article marks the close of my bi-weekly writing at Conciliar Post. It has been a joy to contribute and discuss the faith here. I hope I have produced a coherent framework in these articles for viewing all five branches of Christianity as one common faith to be embraced and learned from across denominations and lines of tradition. In my final regular article, I have no intent to malign Protestantism since I myself continue to
Recently, I completed a series of articles on the Catholic understanding of grace (find parts one, two, and three at these links). At the same time, I was working on a series of articles documenting my journey to Catholicism. In the second installment of that series, I received excellent feedback—in the comments section—from Michael Hwang. Although we did not know each other before this exchange, Conciliar Post provided a forum for us to connect, and
Christ in the House of Simon Dieric Bouts the Elder 1440s Oil on wood, 40,5 x 61 cm Staatliche Museen, Berlin She didn’t know she had faith. She didn’t wonder how much she believed. She didn’t come looking for forgiveness. She didn’t think about her sin. She knew there was a man at Simon’s house. She knew this man really, truly loved, was love. She knew what she got and gave with men was not.
Praise God from whom all curses flow Praise him who made the thorns to grow Praise him below infernal host Praise Father Son and Holy Ghost The sword that guards the Garden’s gate The sweat and death that are our fate The pain through which all life goes on For these we thank the Lord in song The night so short, the day all gone Serve to make us cry out, “How long?” Until the
The rich man of Matthew 19:16-26 frightens me because I am like him in so many ways. Not because I’m rich: and make no mistake when it comes to material things I have more than I need. But because I have the same attitudes as the rich man. I want a list, I want a legal document that I can present at the pearly gates that says “admit one.” I think in my mind that
Perhaps this is merely my experience, but I grew up hearing that some prayers were dangerous. The prayers for things such as greater boldness in witnessing, further opportunities to give, or greater love for the person who’s a thorn in your side. These prayers have a way of being answered, or rather, of creating opportunities to outwork the desires apparently behind our prayers. Naturally, these opportunities feel uncomfortable and, at times, even hurt a little.
The Law and the Christian (Click here to read Part I of Jesus and the Law) “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least
“ ‘The star-glass?’ muttered Frodo, as one answering out of sleep, hardly comprehending. ‘Why yes! Why had I forgotten it? A light when all other lights go out! And now indeed light alone can help us.’ ”1 The interplay between light and dark is an ongoing part of our lives. In the literal sense, we live in a world where the regular appearance of both provides a measure of regulation to our activities. Figuratively though,
Part I of II “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be
You are ugly. I’m sorry, but it is true. I have no idea what you look like, but I can say with absolute certainty that you are an ugly human being. This is because ugliness is inherent to being human in this fallen and sinful world and is completely independent of what you look like. Your body is broken and dying. With every passing moment you grow closer to the day when you will shut
Catholicism Undervalues Women? More like Frank Bruni and the New York Times Undervalues the Catholic Church and Women (Again) Frank Bruni, an opinion columnist at the New York Times, is quite fond of taking shots at the Catholic Church. He has sniped at Her when it comes to Her teachings on marriage, and his most recent attempt was in a column penned a few days ago1. The column focused on the relationship between women and
“ ‘I’ll be darned!’ said Douglas. ‘I never thought of that. That’s brilliant! It’s true. Old people never were children!’ ‘And it’s kind of sad,’ said Tom sitting still. ‘There’s nothing we can do to help them.’ ”1 If you’ve read Ray Bradbury’s Dandelion Wine before, then you probably recognize this poignant surmise on aging. Ten year-old Tom’s insight is based on his interactions with the seventy-two year old Mrs. Bentley, a widow who moved
Happy Easter weekend, dear readers! And happy Easter to our Orthodox brothers and sisters! Here is a round-up of different religion, theology, and current events articles from our own authors and across the internet. The following articles do not necessarily reflect the views or mission of Conciliar Post. These articles have been selected based on their prevalence across popular blogs and social media and their relevance to current events. We invite you to engage in friendly
“When students are first introduced to the historical, as opposed to a devotional, study of the Bible, one of the first things they are forced to grapple with is that the biblical text, whether Old Testament or New Testament, is chock full of discrepancies, many of them irreconcilable…. In some cases seemingly trivial points of difference can actually have an enormous significance for the interpretation of a book or the reconstruction of the history of
Dear Bakers, You have been getting a lot of attention recently, especially since the new law passed that would likely allow you to refuse to make cakes for gay weddings. It’s certainly worth asking how to interpret the First Amendment on this issue, but perhaps first we should ask what the gospels say. As you may remember, Jesus’s first miracle was at a wedding party. He provided wine for a bunch of people who were
One of the many unique features of Conciliar Post is the Ask function that allows readers to pose questions to the Conciliar Post community. Unfortunately, this portion of our attempts to further meaningful and informed dialogue has often resulted in questions which are (for a variety of reasons) not suitable for public response. That all changes today, however, as this article stems from the following question asked by a Conciliar Post Reader: What are the